Trouble Now –More Trouble Ahead: The Future and Legacy of Islam. We are joined by Leo Hohmann (news editor World Net Daily). EJ Kimball (Director of Israel Victory Project). Topics discussed include: Muslims in America to Surpass Jews by 2040: More Trouble Ahead? Islam in America: Trouble Now – Examples. The Middle East Peace Talks: The Biggest Trouble. Turkey and Pres Erdogan: The Next Islamic Caliphate?
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By Walter E. Williams
The celebration of our founders’ 1776 revolt against King George III and the English Parliament is over. Let’s reflect how the founders might judge today’s Americans and how today’s Americans might judge them.
In 1794, when Congress appropriated $15,000 to assist some French refugees, James Madison, the acknowledged father of our Constitution, stood on the floor of the House to object, saying, “I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents.” He later added, “(T)he government of the United States is a definite government, confined to specified objects. It is not like the state governments, whose powers are more general. Charity is no part of the legislative duty of the government.” Two hundred years later, at least two-thirds of a multi-trillion-dollar federal budget is spent on charity or “objects of benevolence.”
What would the founders think about our respect for democracy and majority rule? Here’s what Thomas Jefferson said: “The majority, oppressing an individual, is guilty of a crime, abuses its strength, and by acting on the law of the strongest breaks up the foundations of society.” John Adams advised, “Remember democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide.” The founders envisioned a republican form of government, but as Benjamin Franklin warned, “When the people find they can vote themselves money, that will herald the end of the republic.”
What would the founders think about the U.S. Supreme Court’s 2005 Kelo v. City of New London decision where the court sanctioned the taking of private property of one American to hand over to another American? John Adams explained: “The moment the idea is admitted into society that property is not as sacred as the laws of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. If ‘Thou shalt not covet’ and ‘Thou shalt not steal’ were not commandments of Heaven, they must be made inviolable precepts in every society before it can be civilized or made free.”
Thomas Jefferson counseled us not to worship the U.S. Supreme Court: “(T)he opinion which gives to the judges the right to decide what laws are constitutional and what not, not only for themselves in their own sphere of action but for the Legislature and Executive also in their spheres, would make the Judiciary a despotic branch.”
How might our founders have commented about last week’s U.S. Supreme Court’s decision upholding our rights to keep and bear arms? Justice Samuel Alito, in writing the majority opinion, said, “Individual self-defense is the central component of the Second Amendment.” The founders would have responded “Balderdash!” Jefferson said, “What country can preserve its liberties if its rulers are not warned from time to time that their people preserve the spirit of resistance? Let them take arms.”
George Mason explained, “(T)o disarm the people (is) the best and most effectual way to enslave them.” Noah Webster elaborated: “Before a standing army can rule, the people must be disarmed. … The supreme power in America cannot enforce unjust laws by the sword; because the whole body of the people are armed, and constitute a force superior to any band of regular troops that can be, on any pretense, raised in the United States. A military force, at the command of Congress, can execute no laws, but such as the people perceive to be just and constitutional; for they will possess the power, and jealousy will instantly inspire the inclination, to resist the execution of a law which appears to them unjust and oppressive.”
Contrary to Alito’s assertion, the central component of the Second Amendment is to protect ourselves from U.S. Congress, not street thugs.
Today’s Americans have contempt for our founders’ vision. I’m sure our founders would have contempt for ours.
By Cal Thomas
In his State of the Union address on Jan. 8, 1964, President Lyndon Johnson declared a “war on poverty.” Today, with roughly the same number of people below the poverty level as in 1964 and with many addicted to government “benefits,” robbing them of a work ethic, it is clear that the poor have mostly lost the war.
In 1964, the poverty rate was about 19 percent. Census data from 2010 indicates that 15.1 percent are in poverty within a much larger population.
The lack of government programs did not cause poverty, and spending vast sums of money has not eliminated it.
A policy analysis by the Cato Institute found that federal and state anti-poverty programs have cost $15 trillion over the last five decades but have had little effect on the number of people living in poverty. That amounts to $20,610 per poor person in America, or $61,830 per poor family of three. If the government had sent them a check they might have been better off.
As Robert Rector and Jennifer Marshall have written for The Heritage Foundation, “President Johnson’s goal was not to create a massive system of ever-increasing welfare benefits for an ever-larger number of beneficiaries. Instead, he sought to increase self-sufficiency, enabling recipients to lift themselves up beyond the need for public assistance.”
Johnson sounded conservative when he said, “(We) want to offer the forgotten fifth of our people opportunity and not doles.”
Unfortunately, the war on poverty neglected a key component: human nature. Substantial numbers of people came to rely on government benefits and thus lost any sense of personal responsibility. Teenage girls knew they could get a check from the government if they had babies and so they had them, often more than one. The law discouraged fathers from living with, much less marrying, the mothers of their children and so legions of “single mothers” became the norm, and the lack of male leadership in the home contributed to additional cycles of poverty, addicting new generations to government.
When President Clinton signed the welfare reform bill in 1996, liberals screamed that people would starve in the streets. They didn’t. Many got jobs when they knew the checks would cease.
Over time, government enacted rules to prevent churches and faith-based groups from sharing their faith if they wanted to receive federal grants, thus removing the reason for their success. These groups, which once were at the center of fighting poverty by offering a transformed life and consequently a change in attitude, retreated to the sidelines.
In public schools, values that once were taught were removed because of lawsuits and the fear of lawsuits, creating a “naked public square” devoid of concepts such as right and wrong, with everyone left to figure it out on their own.
There are two ways to measure poverty. One is the way theCensus Bureau does, by counting income earned by individuals and families without including government benefits. The other is not measurable in a statistical sense. It is a poverty of spirit. People need to be inspired and told they don’t have to settle for whatever circumstances they are in. This used to be the role of faith-based institutions, and it can be again if they refuse government grants and again reach out to the poor.
One condition for maintaining tax-exempt status should be for these faith-based institutions to help people get off government assistance and find jobs, becoming self-sufficient. If people need transitional money for daycare or transportation, it can be provided, either temporarily by government or by the thousands of churches, synagogues and other faith-based groups.
There is no undiscovered truth about the cure for most poverty: Stay in school; get married before having children and stay married; work hard, save and invest.
The “war on poverty” can be won, but it must be fought with different weapons, not the ones that have failed for the last half-century.
By Dennis Prager
In 2006, 57 percent of Virginia’s voters voted to amend their state’s constitution to define marriage as the union of a man and a woman. Last week, U.S. District Judge Arenda Wright Allen ruled the amendment unconstitutional.
In 2004, 76 percent of Oklahoma’s voters voted to amend their state’s constitution to define marriage as the union of a man and a woman. On Jan. 14, 2014, U.S. District Judge Terence Kern ruled the amendment unconstitutional.
In 2004, 66 percent of Utah’s electorate voted to amend their state’s constitution to define marriage as between a man and a woman. On Dec. 20, 2013, U.S. District Judge Robert J. Shelby ruled the amendment unconstitutional.
In 2004, 75 percent of Kentucky’s voters amended their state’s constitution to define marriage as between a man and a woman. On Feb. 12, 2014, U.S. District Judge John G. Heyburn II “struck down part of the state ban that he wrote treated ‘gay and lesbian persons differently in a way that demeans them'” (Washington Post).
In 2008, 52 percent of California’s voters amended their state’s constitution to define marriage as between a man and woman. On August 4, 2010, U.S. District Judge Vaughn Walker ruled that vote unconstitutional.
There is no doubt that federal judges will continue to do this throughout the country. Even the vote of 81 percent of Alabama voters will count for nothing to some federal judge.
Society may no longer define marriage in the only way marriage has ever been defined in the annals of recorded history. Many societies allowed polygamy, many allowed child marriages, some allowed marriage within families; but none in thousands of years defined marriage as the union of people of the same sex.
None of this matters to these judges or to all those who seek to re-define marriage and can’t convince a majority of their fellow citizens to agree.
For them, it is identical to ruling that laws that banned interracial marriages were unconstitutional. But that argument is utterly flawed. First, the analogy is false because there is no difference between black people and white people, while there are enormous differences between males and females. Second, no great moral tradition or thinking ever forbade interracial marriages (inter-religious marriages were sometimes forbidden). Moses, for example, married a black woman, and neither the Bible nor God hinted that it was wrong.
Proponents of same-sex marriage regularly label opponents “radical” and “extremist.” However, given that no society in thousands of years has allowed same-sex marriage, it is, by definition, the proponents of same-sex marriage whose position is radical and extreme. You cannot re-define marriage in a more radical way than allowing members of the same sex to marry. You can argue that is the moral thing to do. But you cannot argue that is it not radical.
All these judges have a hubris that is simply breathtaking. They not only know that they read the Constitution more accurately than the vast majority of the residents of many of America’s states, but they are also entirely comfortable with forcing great majorities of Americans to accept this new definition of marriage.
That it is conceit rather than legal reasoning is easily shown when one peruses the opinions of these judges.
I will cite only Judge Vaughn Walker as an example:
Walker: “Proposition 8 fails to advance any rational basis in singling out gay men and lesbians for denial of a marriage license.”
“No rational basis”? This is hubris. What he is stating is that for all of Western history — and contemporaneous non-Western history — there has not been a rational basis for defining marriage as the union of a man a woman. Vaughn Walker is convinced that he thinks more rationally than every moral leader and thinker in history, not one of whom advocated same-sex marriage. Judaism, Christianity, Islam, Buddhism, Hinduism, the Enlightenment — all were irrational regarding same-sex marriage, according to Judge Walker.
In Judge Walker’s mind, it is irrational, just to cite one example, to prefer that men and women form families in order to provide children with a mother and a father.
Walker: “Indeed, the evidence shows Proposition 8 does nothing more than enshrine in the California Constitution the notion that opposite sex couples are superior to same-sex couples.”
Yes, without in any way reducing the worth or the decency of any gay human being or dismissing the depth of same-sex love, California, like the rest of the world, has indeed believed in the superiority of man-woman unions. Not in the superiority of straight men and women as people: The gay human being is created in God’s image every bit as much as the straight human being, and there are gays who have led vastly more moral lives than many straights. But regarding how the family — the building block of society — should be constituted, the civilized world has always believed that it should be based on a married mother and father.
Society has also believed in the superiority of mother-father families to single-parent families. And that, too, never meant that every married person is inherently superior to every single person.
Walker: “Proposition 8 prevents California from fulfilling its constitutional obligation to provide marriages on an equal basis.”
This is another example of the lack of serious thought — as opposed to serious passion — that underlies the movement to redefine marriage. If American society has a “constitutional obligation to provide marriages on an equal basis,” then there is no plausible argument for denying polygamous relationships, or brothers and sisters, or parents and adult children, the right to marry.
On the matter of same-sex marriage, mass passions and coercive judges are winning. Above all, hubris is winning. That is why proponents always assert that they are “on the right side of history.”
But history is very long. Our grandchildren, or their grandchildren, will judge whether this is true. The Left since Marx has asserted that every one of their radical positions — such as the demise of capitalism — is on the right side of history. Virtually none turned out to be.
Most of our nation’s problems are a direct result of our being immune, hostile or indifferent to several moral questions. Let’s start out with the simple and move to the more complex. Or, stated another way, let’s begin with questions that generate the least hostility, moving to those that generate the greatest.
If a person benefits from a hamburger, a suit of clothing, an apartment or an education, who should be forced to pay for it? I believe the question has only one moral answer, namely the person who benefits from a good or service should be forced to pay for it, that’s if we wish to distinguish ourselves from thieves who only care about enjoying something and who pays is irrelevant.
Aside from the moral question is the economic efficiency question. If the user of something isn’t paying, it’s a good chance that he’ll overuse and waste it. Our country’s problem is that too many Americans want to benefit from things for which they expect other Americans to be taxed.
A related moral question is: Does one American have a moral right to live at the expense of another American? To be more explicit, should Congress, through its taxing authority, give the Bank of America, Citibank, Archer Daniels Midland, farmers, dairymen, college students and poor people the right to live off of the earnings of another American? I’m guessing that only a few Americans would agree with my answer: No one should be forcibly used to serve the purposes of another American.
You might say, “Williams, if Congress makes it a law, then you should submit to being used to serve the purposes of others.”
Such a vision introduces the next moral question, namely under what conditions is it moral to initiate force and threats of force against a person who himself has not initiated force or threats against another? Before that question can be answered, you might ask for a bit more specificity that has an important bearing on the answer, namely are we talking about a free or a non-free society?
In a free society, there’s no moral case that can be made for the initiation of force against one who hasn’t himself initiated force against another. But that’s a societal ideal that might be beyond our reach here on Earth. After all, we have delegated certain rights to government to provide certain services, as enumerated in the U.S. Constitution, particularly as specified in Article I, Section 8 of the document. Each American is duty-bound to pay his share.
So a case can be made for the initiation of force against one who refuses to pay his share of those expenses. If an American says that he’ll pay his share of those constitutionally mandated functions of the federal government but refuses to give up his earnings to be used for handouts to the Bank of America, Citibank, Archer Daniels Midland, farmers, dairymen, college students and poor people, should some kind of force be initiated against him?
I am all too afraid that most of my fellow Americans would answer, “Yes, some kind of force, fines or imprisonment should be initiated against a person who refuses to give up his earnings for the use of another.” Their only source of disagreement would be just who had the rights to another’s earnings.
Some would argue that farmers and dairymen don’t have a right to another’s earnings, but students and poor people do. Others would argue the opposite.
French economist Frederic Bastiat (1801-1850) said, “Government is the great fiction through which everybody endeavors to live at the expense of everybody else.” That endeavor has plagued mankind throughout his history and has now reached a crisis stage in Western Europe and the United States, and the prospects for reversing it don’t appear to be promising.
By Michelle Malkin
They’re everywhere. Turn on Fox News, local news, Animal Planet, HGTV, The Family Channel or talk radio. Pro-Common Core commercials have been airing ad nauseam in a desperate attempt to persuade American families to support the beleaguered federal education standards/testing/technology racket. Who’s funding these public relations pushes? D.C. lobbyists, entrenched politicians and Big Business interests.
The foundational myth of Common Core is that it’s a “state-led” initiative with grassroots support that was crafted by local educators for the good of all of our children. But the cash and power behind the new ad campaign tell you all you need to know. For parents in the know, this will be a refresher course. But repeated lies must be countered with redoubled truths.
The Bipartisan Policy Center is one of the leading Common Core ad sponsors. It’s a self-described nonprofit “think tank” founded by a pantheon of Beltway barnacles: former Senate Majority Leaders Howard Baker, Tom Daschle, Bob Dole and George Mitchell.
“Lobbying tank” would be more accurate. The BPC’s “senior fellows” include K Street influence peddlers such as liberal Republican Robert Bennett, the big-spending Utah senator-turned-lobbyist booted from office by tea party conservatives; former Democratic Agriculture Secretary and House member-turned-lobbyist Dan Glickman; and liberal Democrat Byron Dorgan, the former North Dakota senator who crusaded as an anti-D.C. lobbying populist before retiring from office to work as, you guessed it, a D.C. lobbyist.
Jeb Bush’s “Foundation for Excellence in Education” is also saturating the airwaves with ads trying to salvage Common Core in the face of truly bipartisan, truly grassroots opposition in his own home state of Florida. As I’ve reported previously, the former GOP governor’s foundation is tied at the hip to the federally funded testing consortium called PARCC (Partnership for Assessment of Readiness for College and Careers), which pulled in $186 million through the Obama administration’s Race to the Top program to develop Common Core tests.
One of the Bush foundation’s top corporate sponsors is Pearson, the multibillion-dollar educational publishing and testing conglomerate. Pearson snagged $23 million in contracts to design the first wave of PARCC test items and $1 billion for overpriced, insecure Common Core iPads purchased by the Los Angeles Unified School District, and is leading the $13.4 billion edutech cash-in catalyzed by Common Core’s technology mandates.
In December, you should know, the state of New York determined that Pearson’s nonprofit foundation had abused the law by siphoning charitable assets to benefit its for-profit arm in order to curry favor with the Common Core-peddling Bill and Melinda Gates Foundation. Pearson paid a $7.7 million settlement after the attorney general concluded that the company’s charitable arm was marketing Common Core course material it believed could be sold by the for-profit side for “tens of millions of dollars.” After being smoked out, the Pearson Foundation sold the courses to its corporate sibling for $15.1 million.
Then there’s the U.S. Chamber of Commerce, which has joined the Clintonite-stocked Center for American Progress to promote Common Core and has earmarked more than $52 million on D.C. lobbying efforts.
Two D.C. trade associations, the National Governors Association and the Council of Chief State School Officers, continue to rubber-stamp Common Core propaganda. They are both recipients of tens of millions of dollars in Gates Foundation money. NGA employed Democratic education wonk Dane Linn to help shepherd through the standards; Linn now flacks for Common Core at the D.C.-based Business Roundtable lobbying shop, another leading sponsor of the ads now bombarding your TVs and radios.
Despite its misleading name, the NGA does not represent all of the nation’s governors, holds only nonbinding resolution votes, and serves primarily as an “unelected, unrepresentative networking forum,” as Heartland Institute scholar Joy Pullmann put it, with funding from both taxpayers and private corporations. NGA’s Common Core standards writing meetings were convened in secret and are protected by confidentiality agreements.
Direct public input was nil. Of the 25 people in the NGA and CCSSO’s two Common Core standards-writing “working groups,” EdWeek blogger Anthony Cody reported in 2009, six were associated with the test-makers from the College Board, five were with fellow test-publishers ACT, and four were with Achieve Inc. Several had zero experience in standards writing.
Achieve Inc., you may recall from my previous work, is a Washington, D.C., nonprofit stocked with education lobbyists who’ve been working on federal standards schemes since the Clinton years. In fact, Achieve’s president, Michael Cohen, is a veteran Clinton-era educrat who also used to direct education policy for the NGA. In addition to staffing the standards writing committee and acting as lead Common Core coordinating mouthpiece, Achieve Inc. is the “project management partner” of the Common Core-aligned, tax-subsidized PARCC testing conglomerate.
Who’s behind Achieve? Reminder: The Bill and Melinda Gates Foundation has dumped $37 million into the group since 1999 to promote Common Core. According to a new analysis by former Georgia State University professor Jack Hassard, the Gates Foundation has now doled out an estimated total of $2.3 billion on Common Core-related grants to thousands of recipients in addition to NGA, CCSSO, the Foundation for Excellence in Education and Achieve.
As they prop up astroturfed front groups and agitprop, D.C.’s Common Core p.r. blitzers scoff at their critics as “black helicopter” theorists. Don’t read their lips. Just follow the money. This bipartisan power grab is Washington-led and Washington-fed. It’s not a conspiracy. It’s elementary: All Common Core roads lead to K Street.
By Jonah Goldberg
“Character is what you do when no one is watching.”
It’s a bit of a trite saying, attributed to coaches, motivational speakers and fortune cookie writers. Still, the expression’s popularity illustrates the power of the idea behind it. Character is what you do when the only controlling authority is your conscience.
Because young people do not yet have fully formed characters, they often need incentives beyond exhortations to do the right thing. That’s one reason most parents reward good behavior and punish bad behavior — to create real-world consequences for poor decisions, and thus train the habits of the heart.
Schools do the same thing. When I was a kid, one of the chief tools in this regard was your “permanent record.” You don’t want to get caught cheating, running in the halls, cutting class, drinking beer, etc., because it might go down on your permanent record, teachers would warn.
One of the great epiphanies in life is that your permanent record is not some bulging binder kept under lock and key like some archive in East Germany. But the threat that keepers of your permanent record were watching you — bureaucratic Santas determining if you were naughty or nice — had its uses. I’m sure it still does.
But another useful lesson in life is that jerks can avoid the scrutiny of the permanent record-keepers while still being jerks.
That’s one reason I was happy to hear that college administrators have taken to perusing the social media habits of applicants. A Kaplan survey of top colleges, as compiled by U.S. News and World Report (once a news organization that did college rankings, now a college ranking service that occasionally dabbles in news), found that about a third of admissions officers at elite schools poke around on Facebook and other sites to check out what applicants are really like.
But teenagers in the past learned how to have a good time while avoiding embarrassing entries in the permanent record. And they’ll figure it out again.
“Sure, the scrutiny may make them better at hiding what they don’t want adults to see,” writes Professor Mark Bauerlein of Emory University. “It will produce the same hype and earnestness we get in personal essays and resumes in the application packet.
“Yet,” Bauerlein asks, “which is worse: social media that inflates the intellectual and moral credentials of the user and makes them more careful; or social media that reinforces the adolescent user’s adolescence?”
In other words, there will be marginally fewer Facebook photos of keg stands and more of summer vacation latrine-digging in Third World countries.
But there’s a larger point to be made here. We now live in a society in which there’s always someone watching. Text-messaging, Twitter, YouTube, Facebook, Instagram, email, etc., amount to the new permanent record. In the past, if you embarrassed yourself in some horrendous way, you could often reinvent yourself simply by moving to a new town and starting fresh. Now your permanent record is in the Cloud and your scarlet letter can be found with aGoogle search.
Indeed, the Internet is creating unprecedented opportunities for people of low character to advertise it. If Anthony Weiner had simply used the phone as a phone instead of a handheld peep-show booth, he’d probably be the next mayor of New York. If Jofi Joseph (the Obama administration national security aide who used his “NatSecWonk” Twitter handle to trash colleagues and superiors) had restricted his catty gossiping to water-cooler chatter, he’d probably still have a job. Miami Dolphins lineman Richie Incognito couldn’t stay incognito because of the ubiquity of cellphone cameras and the permanence of text messages.
Such stories are extreme examples of the Internet culture’s tendency to reward oversharing. But they also reflect a much older and broader cultural trend that celebrates self-expression over self-discipline. That tension has been baked into the cake since the Enlightenment, and it’s not going away. But it’s nice to see society self-correct every now and then. It’s a sign of good character.
By Thomas Sowell
There may be something to the claim that all people want to be free. But it is a demonstrable fact that freedom has been under attack, usually successfully, for thousands of years.
The Federal Communications Commission’s recent plan to have a “study” of how editorial decisions are made in the media, placing FCC bureaucrats in editorial offices across the country, was one of the boldest assaults on freedom of the press. Fortunately, there was enough backlash to force the FCC to back off.
With all the sweeping powers available to government, displeasing FCC bureaucrats in editorial offices could have brought on armies of “safety” inspectors from OSHA, audits from the Internal Revenue Service and many other harassments from many other government agencies.
Such tactics have become especially common in this administration, which has the morals of thugs and the agenda of totalitarians. They may not be consciously aiming at creating a totalitarian state, but shameless use of government power to crush those who get in their way can produce totalitarian end results.
The prosecution of Dinesh D’Souza for contributing $20,000 to a political candidate, supposedly in violation of the many campaign finance laws, is a classic case of selective prosecution.
Thugs who stationed themselves outside a polling place in Philadelphia to intimidate white voters were given a pass, and others accused of campaign finance violations were charged with misdemeanors, but Dinesh D’Souza has been charged with felonies that carry penalties of years in federal prison.
All of this is over a campaign contribution that is chicken feed, compared to what can be raised inside of an hour at a political fundraising breakfast or lunch.
Could this singling out of D’Souza for prosecution have something to do with the fact that he made a documentary movie with devastating exposures of Barack Obama’s ideologies and policies? That movie, incidentally, is titled “2016: Obama’s America,” and every American should get a copy of it on a DVD. It will be the best $10 investment you are ever likely to make.
It doesn’t matter what rights you have under the Constitution of the United States, if the government can punish you for exercising those rights. And it doesn’t matter what limits the Constitution puts on government officials’ power, if they can exceed those limits without any adverse consequences.
In other words, the Constitution cannot protect you, if you don’t protect the Constitution with your votes against anyone who violates it. Those government officials who want more power are not going to stop unless they get stopped.
As long as millions of Americans vote on the basis of who gives them free stuff, look for their freedom — and all our freedom — to be eroded away, bit by bit. Our children and grandchildren may yet come to see the Constitution as just some quaint words from the past that people once took seriously.
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