The Frightening Truth: The American Family in Free Fall – The Latest ACFI Research. We are joined by George Barna (Executive Director of American Culture and Faith Institute). Topics discussed include: The Enemy’s Goal: Fundamentally Transform American Society. The American Family in free fall: Redefining Family Morality. The American Christian Family: A slow death. Stopping the Collapse of the American Family.
What are the key markers of a solid family? What makes for an intact and strong family unit – from a Biblical perspective and an historical American experience? What are those markers that some in America would have to change if they were to successfully transform America society?
Compromise–Is it a Good or Bad Thing? Does it Actually Matter? Topics discussed include: The three areas where compromise is often sought–political, relational, and doctrinal.
– What are the typical areas of conflict in marriage relationships? What are the areas in a marriage about which there should be no compromise?
– If in a relationship both members of the marriage feel so strongly about an issue (ex. how to rear a child) that they simply cannot come to an unanimity or agreement, How Biblically does a couple handle those situations?
Attorney Jeff Mateer with Liberty Institute, is the guest on this PA Pastors Network conference call discussing the upcoming Supreme Court decision on same-sex marriage. He answers the following questions:
- What are the possible and probable rulings coming from the Court?
- What are the implications for pastors and churches from a ruling imposing a redefinition of marriage?
- What can pastors and churches be doing today to prepare for an adverse ruling?
By Dennis Prager
In 2006, 57 percent of Virginia’s voters voted to amend their state’s constitution to define marriage as the union of a man and a woman. Last week, U.S. District Judge Arenda Wright Allen ruled the amendment unconstitutional.
In 2004, 76 percent of Oklahoma’s voters voted to amend their state’s constitution to define marriage as the union of a man and a woman. On Jan. 14, 2014, U.S. District Judge Terence Kern ruled the amendment unconstitutional.
In 2004, 66 percent of Utah’s electorate voted to amend their state’s constitution to define marriage as between a man and a woman. On Dec. 20, 2013, U.S. District Judge Robert J. Shelby ruled the amendment unconstitutional.
In 2004, 75 percent of Kentucky’s voters amended their state’s constitution to define marriage as between a man and a woman. On Feb. 12, 2014, U.S. District Judge John G. Heyburn II “struck down part of the state ban that he wrote treated ‘gay and lesbian persons differently in a way that demeans them'” (Washington Post).
In 2008, 52 percent of California’s voters amended their state’s constitution to define marriage as between a man and woman. On August 4, 2010, U.S. District Judge Vaughn Walker ruled that vote unconstitutional.
There is no doubt that federal judges will continue to do this throughout the country. Even the vote of 81 percent of Alabama voters will count for nothing to some federal judge.
Society may no longer define marriage in the only way marriage has ever been defined in the annals of recorded history. Many societies allowed polygamy, many allowed child marriages, some allowed marriage within families; but none in thousands of years defined marriage as the union of people of the same sex.
None of this matters to these judges or to all those who seek to re-define marriage and can’t convince a majority of their fellow citizens to agree.
For them, it is identical to ruling that laws that banned interracial marriages were unconstitutional. But that argument is utterly flawed. First, the analogy is false because there is no difference between black people and white people, while there are enormous differences between males and females. Second, no great moral tradition or thinking ever forbade interracial marriages (inter-religious marriages were sometimes forbidden). Moses, for example, married a black woman, and neither the Bible nor God hinted that it was wrong.
Proponents of same-sex marriage regularly label opponents “radical” and “extremist.” However, given that no society in thousands of years has allowed same-sex marriage, it is, by definition, the proponents of same-sex marriage whose position is radical and extreme. You cannot re-define marriage in a more radical way than allowing members of the same sex to marry. You can argue that is the moral thing to do. But you cannot argue that is it not radical.
All these judges have a hubris that is simply breathtaking. They not only know that they read the Constitution more accurately than the vast majority of the residents of many of America’s states, but they are also entirely comfortable with forcing great majorities of Americans to accept this new definition of marriage.
That it is conceit rather than legal reasoning is easily shown when one peruses the opinions of these judges.
I will cite only Judge Vaughn Walker as an example:
Walker: “Proposition 8 fails to advance any rational basis in singling out gay men and lesbians for denial of a marriage license.”
“No rational basis”? This is hubris. What he is stating is that for all of Western history — and contemporaneous non-Western history — there has not been a rational basis for defining marriage as the union of a man a woman. Vaughn Walker is convinced that he thinks more rationally than every moral leader and thinker in history, not one of whom advocated same-sex marriage. Judaism, Christianity, Islam, Buddhism, Hinduism, the Enlightenment — all were irrational regarding same-sex marriage, according to Judge Walker.
In Judge Walker’s mind, it is irrational, just to cite one example, to prefer that men and women form families in order to provide children with a mother and a father.
Walker: “Indeed, the evidence shows Proposition 8 does nothing more than enshrine in the California Constitution the notion that opposite sex couples are superior to same-sex couples.”
Yes, without in any way reducing the worth or the decency of any gay human being or dismissing the depth of same-sex love, California, like the rest of the world, has indeed believed in the superiority of man-woman unions. Not in the superiority of straight men and women as people: The gay human being is created in God’s image every bit as much as the straight human being, and there are gays who have led vastly more moral lives than many straights. But regarding how the family — the building block of society — should be constituted, the civilized world has always believed that it should be based on a married mother and father.
Society has also believed in the superiority of mother-father families to single-parent families. And that, too, never meant that every married person is inherently superior to every single person.
Walker: “Proposition 8 prevents California from fulfilling its constitutional obligation to provide marriages on an equal basis.”
This is another example of the lack of serious thought — as opposed to serious passion — that underlies the movement to redefine marriage. If American society has a “constitutional obligation to provide marriages on an equal basis,” then there is no plausible argument for denying polygamous relationships, or brothers and sisters, or parents and adult children, the right to marry.
On the matter of same-sex marriage, mass passions and coercive judges are winning. Above all, hubris is winning. That is why proponents always assert that they are “on the right side of history.”
But history is very long. Our grandchildren, or their grandchildren, will judge whether this is true. The Left since Marx has asserted that every one of their radical positions — such as the demise of capitalism — is on the right side of history. Virtually none turned out to be.
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