What might happen if Americans don’t know the truth in their founding documents?
Dan Kistler (Gov’t, history and economics teacher, Islamic scholar) shares the history behind America’s first interaction with Islamic thought and ideology
By Walter E. Williams
The celebration of our founders’ 1776 revolt against King George III and the English Parliament is over. Let’s reflect how the founders might judge today’s Americans and how today’s Americans might judge them.
In 1794, when Congress appropriated $15,000 to assist some French refugees, James Madison, the acknowledged father of our Constitution, stood on the floor of the House to object, saying, “I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents.” He later added, “(T)he government of the United States is a definite government, confined to specified objects. It is not like the state governments, whose powers are more general. Charity is no part of the legislative duty of the government.” Two hundred years later, at least two-thirds of a multi-trillion-dollar federal budget is spent on charity or “objects of benevolence.”
What would the founders think about our respect for democracy and majority rule? Here’s what Thomas Jefferson said: “The majority, oppressing an individual, is guilty of a crime, abuses its strength, and by acting on the law of the strongest breaks up the foundations of society.” John Adams advised, “Remember democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide.” The founders envisioned a republican form of government, but as Benjamin Franklin warned, “When the people find they can vote themselves money, that will herald the end of the republic.”
What would the founders think about the U.S. Supreme Court’s 2005 Kelo v. City of New London decision where the court sanctioned the taking of private property of one American to hand over to another American? John Adams explained: “The moment the idea is admitted into society that property is not as sacred as the laws of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. If ‘Thou shalt not covet’ and ‘Thou shalt not steal’ were not commandments of Heaven, they must be made inviolable precepts in every society before it can be civilized or made free.”
Thomas Jefferson counseled us not to worship the U.S. Supreme Court: “(T)he opinion which gives to the judges the right to decide what laws are constitutional and what not, not only for themselves in their own sphere of action but for the Legislature and Executive also in their spheres, would make the Judiciary a despotic branch.”
How might our founders have commented about last week’s U.S. Supreme Court’s decision upholding our rights to keep and bear arms? Justice Samuel Alito, in writing the majority opinion, said, “Individual self-defense is the central component of the Second Amendment.” The founders would have responded “Balderdash!” Jefferson said, “What country can preserve its liberties if its rulers are not warned from time to time that their people preserve the spirit of resistance? Let them take arms.”
George Mason explained, “(T)o disarm the people (is) the best and most effectual way to enslave them.” Noah Webster elaborated: “Before a standing army can rule, the people must be disarmed. … The supreme power in America cannot enforce unjust laws by the sword; because the whole body of the people are armed, and constitute a force superior to any band of regular troops that can be, on any pretense, raised in the United States. A military force, at the command of Congress, can execute no laws, but such as the people perceive to be just and constitutional; for they will possess the power, and jealousy will instantly inspire the inclination, to resist the execution of a law which appears to them unjust and oppressive.”
Contrary to Alito’s assertion, the central component of the Second Amendment is to protect ourselves from U.S. Congress, not street thugs.
Today’s Americans have contempt for our founders’ vision. I’m sure our founders would have contempt for ours.
By Cal Thomas
In his State of the Union address on Jan. 8, 1964, President Lyndon Johnson declared a “war on poverty.” Today, with roughly the same number of people below the poverty level as in 1964 and with many addicted to government “benefits,” robbing them of a work ethic, it is clear that the poor have mostly lost the war.
In 1964, the poverty rate was about 19 percent. Census data from 2010 indicates that 15.1 percent are in poverty within a much larger population.
The lack of government programs did not cause poverty, and spending vast sums of money has not eliminated it.
A policy analysis by the Cato Institute found that federal and state anti-poverty programs have cost $15 trillion over the last five decades but have had little effect on the number of people living in poverty. That amounts to $20,610 per poor person in America, or $61,830 per poor family of three. If the government had sent them a check they might have been better off.
As Robert Rector and Jennifer Marshall have written for The Heritage Foundation, “President Johnson’s goal was not to create a massive system of ever-increasing welfare benefits for an ever-larger number of beneficiaries. Instead, he sought to increase self-sufficiency, enabling recipients to lift themselves up beyond the need for public assistance.”
Johnson sounded conservative when he said, “(We) want to offer the forgotten fifth of our people opportunity and not doles.”
Unfortunately, the war on poverty neglected a key component: human nature. Substantial numbers of people came to rely on government benefits and thus lost any sense of personal responsibility. Teenage girls knew they could get a check from the government if they had babies and so they had them, often more than one. The law discouraged fathers from living with, much less marrying, the mothers of their children and so legions of “single mothers” became the norm, and the lack of male leadership in the home contributed to additional cycles of poverty, addicting new generations to government.
When President Clinton signed the welfare reform bill in 1996, liberals screamed that people would starve in the streets. They didn’t. Many got jobs when they knew the checks would cease.
Over time, government enacted rules to prevent churches and faith-based groups from sharing their faith if they wanted to receive federal grants, thus removing the reason for their success. These groups, which once were at the center of fighting poverty by offering a transformed life and consequently a change in attitude, retreated to the sidelines.
In public schools, values that once were taught were removed because of lawsuits and the fear of lawsuits, creating a “naked public square” devoid of concepts such as right and wrong, with everyone left to figure it out on their own.
There are two ways to measure poverty. One is the way theCensus Bureau does, by counting income earned by individuals and families without including government benefits. The other is not measurable in a statistical sense. It is a poverty of spirit. People need to be inspired and told they don’t have to settle for whatever circumstances they are in. This used to be the role of faith-based institutions, and it can be again if they refuse government grants and again reach out to the poor.
One condition for maintaining tax-exempt status should be for these faith-based institutions to help people get off government assistance and find jobs, becoming self-sufficient. If people need transitional money for daycare or transportation, it can be provided, either temporarily by government or by the thousands of churches, synagogues and other faith-based groups.
There is no undiscovered truth about the cure for most poverty: Stay in school; get married before having children and stay married; work hard, save and invest.
The “war on poverty” can be won, but it must be fought with different weapons, not the ones that have failed for the last half-century.
By Walter E. Williams
Here’s the House of Representatives new rule: “A bill or joint resolution may not be introduced unless the sponsor has submitted for printing in the Congressional Record a statement citing as specifically as practicable the power or powers granted to Congress in the Constitution to enact the bill or joint resolution.” Unless a congressional bill or resolution meets this requirement, it cannot be introduced.
If the House of Representatives had the courage to follow through on this rule, their ability to spend and confer legislative favors would be virtually eliminated. Also, if the rule were to be applied to existing law, they’d wind up repealing at least two-thirds to three-quarters of congressional spending.
You might think, for example, that there’s constitutional authority for Congress to spend for highway construction and bridges. President James Madison on March 3, 1817 vetoed a public works bill saying: “Having considered the bill this day presented to me entitled ‘An act to set apart and pledge certain funds for internal improvements,’ and which sets apart and pledges funds ‘for constructing roads and canals, and improving the navigation of water courses, in order to facilitate, promote, and give security to internal commerce among the several States, and to render more easy and less expensive the means and provisions for the common defense,’ I am constrained by the insuperable difficulty I feel in reconciling the bill with the Constitution of the United States and to return it with that objection to the House of Representatives, in which it originated.”
Madison, who is sometimes referred to as the father of our Constitution, added to his veto statement, “The legislative powers vested in Congress are specified and enumerated in the eighth section of the first article of the Constitution, and it does not appear that the power proposed to be exercised by the bill is among the enumerated powers.”
Here’s my question to any member of the House who might vote for funds for “constructing roads and canals, and improving the navigation of water courses”: Was Madison just plain constitutionally ignorant or has the Constitution been amended to permit such spending?
What about handouts to poor people, businesses, senior citizens and foreigners?
Madison said, “Charity is no part of the legislative duty of the government.”
In 1854, President Franklin Piece vetoed a bill to help the mentally ill, saying, “I cannot find any authority in the Constitution for public charity. (To approve the measure) would be contrary to the letter and spirit of the Constitution and subversive to the whole theory upon which the Union of these States is founded.”
President Grover Cleveland vetoed a bill for charity relief, saying, “I can find no warrant for such an appropriation in the Constitution, and I do not believe that the power and duty of the General Government ought to be extended to the relief of individual suffering which is in no manner properly related to the public service or benefit.”
Again, my question to House members who’d vote for handouts is: Were these leaders just plain constitutionally ignorant or mean-spirited, or has our Constitution been amended to authorize charity?
Suppose a congressman attempts to comply with the new rule by asserting that his measure is authorized by the Constitution’s general welfare clause. Here’s what Thomas Jefferson said: “Congress has not unlimited powers to provide for the general welfare, but only those specifically enumerated.”
Madison added, “With respect to the two words ‘general welfare,’ I have always regarded them as qualified by the detail of powers connected with them. To take them in a literal and unlimited sense would be a metamorphosis of the Constitution into a character which there is a host of proofs was not contemplated by its creators.”
John Adams warned, “A Constitution of Government once changed from Freedom, can never be restored. Liberty, once lost, is lost forever.” I am all too afraid that’s where our nation stands today and the blame lies with the American people.
Every time there’s a shooting tragedy, there are more calls for gun control. Let’s examine a few historical facts. By 1910, the National Rifle Association had succeeded in establishing 73 NRA-affiliated high-school rifle clubs. The 1911 second edition of the Boy Scout Handbook made qualification in NRA’s junior marksmanship program a prerequisite for obtaining a BSA merit badge in marksmanship. In 1918, the Winchester Repeating Arms Co. established its own Winchester Junior Rifle Corps. The program grew to 135,000 members by 1925. In New York City, gun clubs were started at Boys, Curtis, Commercial, Manual Training and Stuyvesant high schools. With so many guns in the hands of youngsters, did we see today’s level of youth violence?
What about gun availability? Catalogs and magazines from the 1940s, ’50s and ’60s were full of gun advertisements directed to children and parents. For example, “What Every Parent Should Know When a Boy or Girl Wants a Gun” was published by the National Shooting Sports Foundation. The 1902 Sears mail-order catalog had 35 pages of firearm advertisements. People just sent in their money, and a firearm was shipped. For most of our history, a person could simply walk into a hardware store, virtually anywhere in our country, and buy a gun. Few states bothered to have even age restrictions on buying guns.
Those and other historical facts should force us to ask ourselves: Why — at a time in our history when guns were readily available, when a person could just walk into a store or order a gun through the mail, when there were no FBI background checks, no waiting periods, no licensing requirements — was there not the frequency and kind of gun violence that we sometimes see today, when access to guns is more restricted? Guns are guns. If they were capable of behavior, as some people seem to suggest, they should have been doing then what they’re doing now.
Customs, traditions, moral values and rules of etiquette, not just laws and government regulations, are what make for a civilized society, not restraints on inanimate objects. These behavioral norms — transmitted by example, word of mouth and religious teachings — represent a body of wisdom distilled through ages of experience, trial and error, and looking at what works. The benefit of having customs, traditions and moral values as a means of regulating behavior is that people behave themselves even if nobody’s watching. In other words, it’s morality that is society’s first line of defense against uncivilized behavior.
Moral standards of conduct, as well as strict and swift punishment for criminal behaviors, have been under siege in our country for more than a half-century. Moral absolutes have been abandoned as a guiding principle. We’ve been taught not to be judgmental, that one lifestyle or value is just as good as another. More often than not, the attack on moral standards has been orchestrated by the education establishment and progressives. Police and laws can never replace these restraints on personal conduct so as to produce a civilized society. At best, the police and criminal justice system are the last desperate line of defense for a civilized society. The more uncivilized we become the more laws are needed to regulate behavior.
What’s worse is that instead of trying to return to what worked, progressives want to replace what worked with what sounds good or what seems plausible, such as more gun locks, longer waiting periods and stricter gun possession laws. Then there’s progressive mindlessness “cures,” such as “zero tolerance” for schoolyard recess games such as cops and robbers and cowboys and Indians, shouting “bang bang,” drawing a picture of a pistol, making a gun out of Lego pieces, and biting the shape of a gun out of a Pop-Tart. This kind of unadulterated lunacy — which focuses on an inanimate object such as a gun instead of on morality, self-discipline and character — will continue to produce disappointing results.
These recordings on CD of Ronald Reagan’s daily radio addresses were broadcast from 1974 through 1979.
He speaks on issues of national and international concern, and he shares anecdotes of his extraordinary life.
Faith for All of Life is the bi-monthly magazine of the Chalcedon Foundation committed to “Proclaiming the Authority of God’s Word Over Every Area of Life and Thought.”
Formerly titled the Chalcedon Report, this insightful magazine has consistently put forth the message of the Kingdom of God since 1965.
An online subscription to Faith for All of Life is free. Simply create an account and you can access both the latest issue as well as the archives.
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Established in 1965, Chalcedon (kal-SEE-dun) is a non-profit 501(c)(3) and Christian educational organization devoted to research, publishing, and promoting Christian reconstruction in all areas of life.
Chalcedon is geared to all who understand that Jesus Christ speaks to the mind as well as to the heart.
We believe that the whole Word of God must be applied to all of life. It is not only our duty as individuals, families and churches to be Christian, but it is also the duty of the state, the school, the arts and sciences, law, economics, and every other sphere to be under Christ the King. Nothing is exempt from His dominion. We must live by His Word, not our own.
Chalcedon is premised on the belief that ideas have consequences. It takes seriously the words of Professor F. A. Hayek:
“It may well be that scholars tend to overestimate the influence which we can exercise on contemporary affairs. But I doubt whether it is possible to overestimate the influence which ideas have in the long run.”
Chalcedon’s resources are being used to remind Christians of this basic truth: What men believe makes a difference.
“Therefore men should not believe lies, for it is the truth that sets them free” (John 8:32).
Chalcedon’s activities include foundational and leadership roles in Christian reconstruction. Our emphasis on the Cultural or Dominion Mandate (Genesis 1:28) and the necessity of a return to Biblical Law has been a crucial factor in the challenge to Humanism by Christians in this country and elsewhere. Chalcedon’s involvement in and commitment to Christian education began with its inception when founder Rousas John Rushdoony pinpointed the Christian and home schools as the most important institutions in reversing the influence of secular Humanism.
Our scholars speak regularly at conferences in America and overseas for various churches, schools, and private organizations. Chalcedon also hosts its own regional conferences across America.
In an era of uncertainty and fear of doom, Chalcedon presents a message of victory and envisions our age as a great opportunity for the consistent Biblical believer. A world that is increasingly pessimistic and disillusioned with the failure of secular Humanism is now feeling the impact of Christians who are exercising dominion and reclaiming lost spheres of authority for Christ the King.
By Chuck Baldwin
Then-Senator Lyndon Baines Johnson devised what has proven to be a brilliant strategy in which to silence and neuter America’s churches. His bill, which created the 501c3 tax-exempt corporation status for churches back in 1954, has, over the decades, effectively muted America’s pulpits. The vast majority of churches today are thoroughly and completely intimidated by the threat of losing their tax-exempt status under the 501c3 section of the Internal Revenue Code (IRC).
As a result, the vast majority of pastors are unwilling to address virtually any issue from the pulpit that could be deemed as political. Add to the fear of losing tax-exempt status the egregiously slavish interpretation of Romans 13–that Christians and churches must submit to civil government no matter what–and a very legitimate argument can be made that Mr. Johnson not only silenced and neutered America’s churches, but that he has, in effect, turned them into agents of the state. More and more, the federal government is using pastors and churches to promote its big-government agenda.
Most readers are familiar with how FEMA created a program called “Clergy Response Teams” several years ago. Under this program, tens of thousands of pastors were instructed on how to assist the federal government in the event of a “national emergency.” Pastors were encouraged to teach Bible lessons from Romans 13 in which church members were told that God instructs them to always submit to civil authority unconditionally. They were taught to encourage their congregants to turn in their firearms and to be willing to relocate to government-provided shelters if that is what the government told them to do.
The last report I read noted that these Clergy Response Teams have been established in over 1,300 counties in the United States. For those readers who are even casually acquainted with history, is this straight out of the Nazi handbook, or what? Now we learn that churches are being used to help the federal government promote and sell Obamacare.
According to TheBlaze.com, “Community organizers are joining pastors across the country to educate and help parishioners sign up for Obamacare. The coordinated initiative, called ‘Health Care from the Pulpit,’ is being implemented by Enroll America, a non-profit with the goal of maximizing the number of uninsured Americans who enroll in health coverage made available by the Affordable Care Act.”
“The program has already reached a number of churches across the nation. In Jacksonville, Fla, Pastor John Newman is among those who invited community organizers from the group to his church to talk about the cost of Obamacare and the enrollment process. “During the event, Enroll America invited congregants to fill out cards with basic information about themselves or people they knew who might be in need of health care.”, WJXT-TV [Jacksonville, Florida] reports.
“‘Our pastor, he keeps us real informed and grounded in what’s going on in the community, and he’s always bringing stuff to help us, so I love him for that.” said one parishioner named Michelle Fletcher. “Enroll America knows that pastors are trusted members of the community, which is why churches are a focus for education and information on the health care law.”
“Through ‘Health Care from the Pulpit,’ the organization is working with faith leaders to ensure that people hear about availability–and with a captive audience in the pews, the move makes logistical sense. Pastors are trusted messengers. They’ll be able to get the story across, they’ll be able to relate to that story and they’ll be able to ask people to enroll in health insurance.” Enroll America organizer Anthony Penna told WJXT.
“From Oct. 25-27, the organization launched its pulpit program as part of the Get Covered America campaign. Enroll America pledged to help churches who wish to enroll congregants or provide people in the community with information and resources. A press release from Oct. 22 on the Get Covered America website further explains the purpose of the in-church events.
“‘The Treat Yourself to Coverage Weekend will also engage dozens of faith groups for the first nationwide push of Health Care in the Pulpit. Get Covered America’s faith engagement program reads. “Working with a diverse group of faith and lay leaders, Get Covered America will host over 50 events across the country to further engage the faith community in education about enrollment in the marketplace. Other initiatives are bringing churches into the Obamacare fold as well.” Dr. Michael Minor, pastor of Oak Hill Missionary Baptist Church in Hernando, Miss., was recently given a federal grant to help enroll individuals in the health care program.
Through the $317,742 grant, Minor will work with Cover Mississippi, a cohort of advocacy groups organized by the Mississippi Health Advocacy Program. He has already put together a group of 75 to 100 ‘navigators’ (trainers) around the state to provide information and access to Obamacare. While his efforts are unaffiliated with Enroll America, they serve as another example of a church getting involved in the health care roll-out.
Think about this: before a bill becomes law, pastors are forbidden to address it from the pulpit, because it would be interfering in politics–a violation of the separation of church and state; but after a bill becomes law it is now the obligation and duty of pastors to support (and promote) it, because it is now the biblical thing to do, per Romans 13. Was Johnson a diabolical genius, or what?
By the way, I strongly urge readers to purchase the book on Romans 13 that was co-authored by me and my constitutional attorney son, entitled, Romans 13: The True Meaning of Submission. This book shatters the misinterpretation of Romans 13: that Christians are commanded by God to submit to the state no matter what. The Apostle Paul was not introducing a new topic in Romans 13–not at all. The subject is covered throughout the scriptures. This book needs to be read by every pastor and Christian in the country.
In the same manner that the Nazi government co-opted the churches of Germany, the federal government in Washington, D.C., is co-opting the churches of America today. During the rise of the Third Reich, Germany’s pastors and churches were taught the same misinterpretation of Romans 13 that pastors and churches in America are now being taught. And in the same way that Hitler used Germany’s pastors and churches to promote his big-government socialist agenda, America’s pastors and churches today are being used to promote the big-government socialist agenda emanating from Washington, D.C.
Mr. Bush used the churches to promote the FEMA Clergy Response Teams, and now Mr. Obama is using the churches to promote the federal government’s socialized health care system. I remind readers that during the Hitler years, the vast majority of German pastors and churches enthusiastically embraced the Nazi agenda even to the point of flying Nazi flags and giving the Nazi salute during the worship services in Germany’s churches. But who among us remembers the names of any of these pathetic pastors? Yet, we do remember (as does history itself) the names of plucky pastors such as Dietrich Bonhoeffer and Martin Niemoller who led the spiritual opposition to Hitler’s encroachment into the church.
Instead of the federal government’s draconian “Clergy Response Teams,” we need to resurrect Bonhoeffer’s band of heroes, which was known as the “Pastors’ Emergency League.” This was a group of German pastors dedicated to resisting the Nazi agenda–especially inside the church. The creed of Bonhoeffer’s Pastors’ Emergency League was:
1. To renew their allegiance to the Scriptures.
2. To resist those who attack the Scriptures.
3. To give material and financial aid to those who suffered through repressive laws or violence.
4. To repudiate the Nazi cause.
Bonhoeffer’s Pastors’ Emergency League soon became a nationwide movement called, the “Confessing Church.” In his masterful book, “Hitler’s Cross,” Erwin Lutzer summarizes the creed of the Confessing Church as being, “No human sovereign should rule over the church; it must be under the Word of God to fulfill its role.” (Page134)
Lutzer also noted that the Confessing Church soon realized that “blind obedience, even in matters that belong to the state, might be a violation of the Christian mandate.” (Ibid)
Lutzer further wrote, “Many of our Christian heroes were lawbreakers. Whether it was John Bunyan, who sat in a Bedford jail for his preaching, Richard Wurmbrand, who was beaten for teaching the Bible in Communist Romania, Christians have always insisted that there is a law higher than that of the state.” (Ibid) And, again, to quote Lutzer: “If we say that we will always obey the state, the state becomes our God.” (Ibid)
The brave Bonhoeffer rightly said, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” He also said, “We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel.” The names of the cowardly and compliant pastors who succumbed to Hitler’s ignominious intimidation are forever lost, while the names of Dietrich Bonhoeffer and Martin Niemoller will live forever.
In fact, are not the vast majority of highly revered Hebrew and Christian heroes the ones who RESISTED the power of the state when it became tyrannical? From Abram, who resisted the “kings of the nations;” to Gideon; to Samson; to Queen Esther; to the prophet Micaiah; to Daniel; to Shadrach Meshach, and Abednego; to Simon Peter, who told civil leaders, “We ought to obey God rather than men;” to William Tyndale; to John Hus; to John Wycliffe; to John Bunyan; to Savonarola; to Martin Luther; to Dietrich Bonhoeffer; and to Jonas Clark, the names history regards most fondly are the names of men who RESISTED the power of the state when it attempted to interfere with man’s duty and devotion to God.
However, what do we see today? We see pastors and churches once again becoming the pawns of evil men in government. Pastors are not so much messengers of God and watchmen on the wall as much as they are agents of the state. They are not so much shepherds who fight and give their lives for the sheep as much as they are facilitators of the wolves who seek to prey on the sheep. And in modern history, the seed of this compromise and complacency began in 1954 when Lyndon Johnson introduced the devilish 501c3 tax-exempt corporation status for churches.
I am absolutely convinced–now more than ever–that America will never experience any sort of spiritual awakening until pastors and Christians abandon the 501c3 government churches and repudiate the devilish doctrine of unlimited obedience to Caesar. Until we return the Church to its rightful owner, Jesus Christ, the tentacles of oppression and tyranny will continue to strangle our land and our liberties.
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