APN Plans Conference Call for Pastors on Matters of Church Security-April 12, 2018

Join us for an important nationwide pastors conference call!

Theme: Top Reasons Why Church Security Should be a Priority

When: Tuesday, April 12, 9:00 am EDT

 Our culture is in desperate need of Christ and what better place to learn of Him than in the Church?  But it comes with many questions and concerns for those who have been affected by or heard about violence and shootings in churches.  Even pastors are asking:

  • Why do churches need security?
  • Must I turn my church into an armed fortress?
  • How can we reach out to people and dispel their fear when they sit in my church?
  • What should a church security plan look like?
  • Who should a church security plan involve?
  • How do I organize a church security plan?

These and other church security questions will be addressed in this informative conference call with men who understand and practice church security.  From church security consultants who have assisted churches in setting up a security plan and pastors whose churches have a security plan in place, to laymen who lead a church security team, this call will cover the entire range of  church security.  Opportunity will also be given for participants to ask their own questions.

Pastors’ Call: 9:00am EST

Conference line: 515-739-1030 Access Code: 466203852#

Theme:  Church Security

Presenters:

  • JR McGee – church security consultant
  • Adam Hock – church security consultant
  • Pastor Keith Wiebe, Jr – Pastor
  • Dan Turner – local church security team leader
  • Pastor Keith Carnahan – Pastor

American Pastors Network Leader Sam Rohrer: As China Pushes Toward Despotic One-Man Rule, World Should Be Shocked Into Reality That Freedom Is Not Default Position in Atheistic and God-Rejecting Nations

The American democratic process, while perhaps imperfect, ultimately gives the people the power to elect their leaders for limited terms, which allows for growth, fresh turnover and the ongoing exchange of ideas.

But in China, the process looks much different, and the American Pastors Network (APN) recently discussed China, the security threat and its position to control the world on a recent “Stand in the Gap Today” radio program, which is a ministry of APN.

On a program last week, titled “The China Security Threat: Positioning to Control the World,” APN President and “Stand in the Gap Today” host Sam Rohrer explored how President Donald Trump andVice President Mike Pence have been directly involved in China’s politics, especially as the president has announced plans for new tariffs that could change the way the U.S. and China do business together.

“While the U.S. elects leaders for two, four or six years,” Rohrer said on the show, “quietly but with enormously scary potential is China, whose parliament voted to give lifetime ruling power to Xi Jinping. May we submit: president for life, king for life or, even more likely, dictator for life? President Trump, in his comments surrounding the need to rebuild the U.S. military and his decision to impose stiff tariffs on imported steel and aluminum, has cited security and China’s global ambitions as some of the biggest threats to America.

“Namely, China, the largest nation in the world, has just pushed itself from moving toward democratic rule to despotic one-man rule,” Rohrer added. “The world should be horrified and shocked back into reality that freedom is not the default position in life and certainly not in atheistic and God-rejecting nations. It is this action, when combined with other major efforts to control the world, that should cause us all to sit up and pay attention to China’s efforts to control the skies and seas in its quest to control the world.”

Listen to these clips from “Stand in the Gap Today” regarding “The China Security Threat: Positioning to Control the World:”

Photo by Arol Viñolas on Unsplash

APN Partners with Biblically Responsible Investing to Focus on Christian Stewardship

The American Pastors Network radio program, Stand in the Gap Today, will feature guest William J. Parker, founder of Biblically Responsible Investing most Friday’s to discuss Christian stewardship. The name of this program is Money Mission Friday and can be heard from 12-1pm EST.  To listen LIVE click here.

We view the concept of Biblically Responsible Investing (BRI) as investing that seeks to please and glorify God as a vital act of worship. In an effort to worship God through the investment selection, BRI is an investment decision making process that applies Christian values to issues facing shareholders and stakeholders regarding moral, environmental, social, corporate governance, and applicable Biblical principles. This coupled with traditional financial analysis provides a platform for investment decisions that allows us to view our role as stewards of God’s gifts to us and also respect the foundational beliefs of our shared Christian faith. There are a variety of terms used by investors and funds that describe this same concept. Among them are: Faith Based Investing, Values Investing, Christian Values Investing, Morally Responsible Investing, Stewardship Investing, and many others. (www.briinvesting.com)

William Parker


William J. Parker is the Chief Executive Officer of GrandView Asset Management, a firm which offers fee based money management headquartered in Harrisburg, Pennsylvania. The firm has been family run since 1962. William is also the Chief Executive Officer of GrandView 401k Advisors. Grandview 401k Advisors is an independent consulting firm that creates qualified and nonqualified retirement programs. GrandView 401k Advisors sets itself apart by educating the business owners as well as the employees so they may retire successfully.

With over three decades of experience, William Parker understands the gamut of investments, markets, and services that are available to help individuals, families, and businesses plan for their financial needs. He understands the various vehicles, both qualified and non-qualified, available to help businesses structure benefit plans in order to retain current employees as well as attract and recruit new employees.

William served as the Mayor of Paxtang from 2000 to 2004. William is the host of an investment radio program on WHP-580 every Saturday morning from 6 to 7 am. William expanded to Clear Channels stations in both Harrisburg and the Lancaster market place in March of 2011.

He is the father of five children, three of whom are living with Fragile X and Autism. William Parker primarily concentrates his philanthropic efforts on children with disabilities. Demonstrating his commitment to give back, he has served on several national and regional boards including the MIND Institute at UC Davis (California) and The National Fragile X Foundation, and founded the Center for Autism and Developmental Disabilities at Philhaven. William also serves on the National Autism Society Board. In addition, he also advances the cause by working with officials at both the state and federal levels to increase funding for research and services on behalf of individuals with special needs.

William Parker and his wife, Deborah, reside in Palmyra, Pennsylvania with their children.

American Pastors Network’s Four-Step Approach for Knowing Where to Stand on Cultural Issues

Between 24/7 headlines and social media, news travels faster than ever before. Christians are much more aware of cultural and societal issues—even compared to a decade ago—because of the way information flows freely and rapidly.

Today, believers find themselves engaged in debates concerning gun control, religious liberties, abortion, the economy, immigration and threats to America, just to name a few—oftentimes even if they don’t want to be.

The mission of the American Pastors Network’s (APN) radio ministry, “Stand in the Gap Today,” is to equip listeners with how to think about and respond to all these issues both biblically and constitutionally.

Now, APN and “Stand in the Gap” are offering a checklist of sorts so Christians can consider almost any issue of freedom by asking four questions.

“Recently on ‘Stand in the Gap Today,’ we’ve been discussing gun control from this framework, in light of the tragic shooting that took 17 lives at a Florida school,” said APN President and radio host Sam Rohrer. “But in actuality, nearly any issue of freedom can be considered from the basic principles upon which our representative republic sits. If these considerations are not made, we will begin to lose our civil freedom, and it will not return. Decisions regarding freedom and liberty must be linked to eternal moral principles, linked to history and linked to reality.”

To help Christians consider these issues from the viewpoint of what the Bible says, what the Constitution permits, what freedom requires and what justice demands, APN has created an infographic titled “Knowing Where to Stand on Today’s Toughest Issues: A Dynamic 4-Step Approach to Evaluating Today’s Most Challenging Issues:”

  1. What does the Bible say? If God explicitly says it, we obey (Deuteronomy 30:15-19). If God is not explicit, we apply biblical principles. Example: God made mankind in His image and, therefore, all life is sacred. He mandates: Thou shalt not murder. This is explicit. Human life is sacred; therefore, abortion, euthanasia and other forms of murder violate God’s law. Self-defense and protection of life is a logical extension into the issue of weapons and defense of innocent life.
  2. What does the Constitution permit? The Constitution complements the Bible, not vice versa. Established laws must conform to the Constitution that recognizes God created rights. Example: Self-defense is biblical and a natural right; therefore, the Second Amendment recognizes and guarantees this right.
  3. What does freedom require? The end result of accepting biblical truth is freedom. Freedom is the result but also the goal. The Declaration of Independence recognizes this right and the Constitution guarantees it: our right to life, liberty and the pursuit of happiness. Government’s duty is to preserve these rights. Example: The Second Amendment, and protection of innocent lives of citizens and their property, is inherent with the immigration reform debate.
  4. What does justice demand? The primary purpose of government is to enact justice—to punish the evil doer and reward those who do good. The administration of justice must conform to biblical principles and constitutional law. Example: Undermining the Second Amendment, or other rights by legislative action or by judicial activism, violates the very concept of enacting justice and fulfilling the primary purpose of government and constitutional law. 

“I believe this framework and roadmap will permit any person, whether in office or a private citizen, to come to the right solution regarding a variety of challenging issues,” Rohrer added, “providing that they, in fact, want to come to a conclusion that protects our Constitution and our freedom—that is the hinge pin.”

Listen to the program on gun control where this four-step approach is discussed: “The Parkland Killings and Gun Control: Essential Considerations to Maintain Freedom.”

 

American Pastors Network Explores Israel’s Elusive Peace

Israeli Prime Minister Benjamin Netanyahu received a warm welcome at the White House yesterday for a meeting with President Donald Trump about the hopes of soon reaching a long-sought Mideast peace agreement.

According to Fox News, “both world leaders try to make international progress amid the strains of domestic investigations into each of their governments.” Trump and Netanyahu have met several times to “discuss a range of issues beyond Israeli-Palestinian peace, with Iran, Syria and now North Korea topping their list.”

The American Pastors Network (APN) has explored the topic of “Israel’s Elusive Peace” through its daily, live radio ministry “Stand in the Gap Today.”

In recent programs, APN President Sam Rohrer, co-hosts and guests have discussed topics such as relations with Iran, Saudi Arabia and other countries in the Middle East; economic and natural resources development; and Israel’s internal and external threats.

“The simple reason we must support Israel is because God does,” Rohrer said. “The Jews are His chosen people, and He gave His promise to Abraham, Isaac and Jacob that He would not only bless them but also bless every nation that blesses them and curse every nation that curses them. It was through the Jews that God brought the Messiah. The entire plan of redemption and all of Scripture came to us through the Jews. Throughout history, God has miraculously protected the Jewish people although the nations around them have sought to annihilate them. For these reasons, news from Israel should be extremely critical to Christians, and the importance of Israel to today’s Christian leaders cannot be overstated.”

Listen to the entire program, “Israel: Imminent Threats, Elusive Peace,” from earlier this month, as well as the following clips:

“Additionally, we cannot ignore the biblical significance of standing with God’s chosen people in Israel,” Rohrer continued. “What America does in relationship to the support of Israel is the difference between experiencing God’s blessing or God’s judgment on our nation. Additionally, Israel has long been America’s strongest ally in the Middle East, continues to be the only truly democratic nation in that region and is the only nation in the Middle East that allows true religious freedom.”

Rohrer added that the entire plan of redemption and all of Scripture came to believers through the Jews. God prophesied that He would bring His people back to the land He gave them—the land of Israel.

“He has done this and He is still doing it,” Rohrer added. “Throughout history, God has miraculously protected the Jewish people despite evil efforts to annihilate them. All Christians should desire for America to send the clear message that we will support the State of Israel, because God supports the State of Israel.”

Fox News also noted that the friendly relationship between Netanyahu and Trump is a far cry from the “frosty” reception the leader often received at the Obama White House, with Trump stating, “We have the best relationship right now with Israel that we’ve ever had.” The U.S. president is popular among many Israelis for his support of the nation, as well as his announcement of Jerusalem as Israel’s capital and the impending relocation of the U.S. Embassy there.

As Judge Rules on Border Wall, American Pastors Network Considers Immigration from a Biblical Perspective

President Donald Trump claimed a victory today in the ongoing goal of a border wall to protect America’s security, tweeting that “Our country must have border security!” and “45 year low on illegal border crossings this year. ICE and Border Patrol Agents are doing a great job for our Country.”

On Tuesday, a judge whom Trump had previously accused of bias ruled against an environmental challenge to the president’s central campaign promise, Fox News reported.

As the ongoing debate about immigration and border security continues, the American Pastors Network  has addressed these topics from a biblical perspective through its daily, live radio ministry “Stand in the Gap Today.”

In a segment titled, “Immigration Revisited: What Does the Bible Say?” APN President Sam Rohrer, co-hosts and guests discussed topics such as “America the Melting Pot,” DACA and the response of church leaders, the increase of Christian refugees coming to America and the opportunity to reach souls from around the world in Christians’ own backyard.

“It’s no secret that President Trump feels strongly about putting America first and protecting her borders,” Rohrer said. “Many have reacted to that policy, including Christians who have criticized the president and claimed that his view is unloving or ungodly. But when we look at the Bible and at biblical history, it is absolutely acceptable to favor and support one’s own country. If we understand God’s view—a biblical worldview—we understand that God forms nations. The Book of Acts talks about God laying out the nations with their geographical borders, from before time, so God established countries because He works through them. That’s also why He instituted civil government, which is explored in Romans 13. 

“Nations have personalities,” Rohrer continued. “Consider Israel, a very distinctive nation. God picked Israel and said, ‘I’m going to make of you, Abraham, a great nation and I am going to bless the nations of the world,’ so God clearly favors nations. With that comes the ability and the right to support nations and to pray for them. When we pray for those in authority, we don’t necessarily pray for everyone in positions of authority everywhere in the world. The idea is that we pray for those in authority over us and in our nation.”

The idea of “our nation first” is indeed biblical, Rohrer added. This concept fits the biblical precedent and the model of what God established with Israel.

“Our president is on solid ground when he says we should favor, protect and support our nation because this is where we are citizens,” Rohrer added. “We’re hopefully citizens of the Kingdom of Heaven first, but we are citizens of the United States, and therefore, we have a loyalty to this nation. Our country was founded on Christian principles, and despite the fact that those principles seem to be eroding, one of the things that makes our nation great is that we are founded upon freedom. The average Muslim-majority country is nowhere near as accepting of foreigners and those from other religions as we are in America. And even with the refugee crisis, we will not see Muslim countries stepping up to do more for Muslim refugees—and certainly not more than America and European countries are already doing.”

Rohrer also added that former President Barack Obama had some of the same ideas as President Trump when it comes to immigration. In fact, the “Stand in the Gap Today” hosts shared a clip of then-Sen. Obama promising comprehensive immigration reform and border security as a top priority in his first year as president. Listen to the program here.

“Barack Obama and Donald Trump both recognized a problem that faces all Americans,” Rohrer said, “and all citizens know it. But the goal was different. Obama’s goal was to fundamentally change America. He wanted to change the mix and the culture of America through immigration. But Obama’s idea of immigration reform was clearly something different from Donald Trump’s. One diminishes the role of America and our culture as we have known it, and the other controls immigration so that we don’t fundamentally forever change the culture of America so that it’s no longer what it used to be.”

APN Remembers Billy Graham

The American Pastors Network’s radio ministry, “Stand in the Gap Today” remembered the life of Billy Graham on the day of his death at the age of 99.

“Dr. Billy Graham made an eternal impact on our world by proclaiming the simple truth of the Gospel,” said APN President Sam Rohrer, who is also one of the co-hosts of “Stand in the Gap Today.” “He will always be remembered for the way God touched people’s hearts and minds through his preaching, which motivated many to give their hearts to Christ.”

Rohrer added that Graham will be remembered for the following:

  • For his preaching: Preaching the Gospel clearly and simply around the world.
  • For his family: His wife, Ruth, and his five children, including ministry leaders in their own right, Franklin and Anne, and how the family has remained true to the faith.
  • For his associated ministries: Organizations that care for the poor around the world and demonstrate the love of Christ.
  • For his message: He called sin as sin and Jesus Christ as the only way to heaven, reminding that no one was ever so sinful that Christ’s power to save and heal couldn’t transform.
  • For preservation of his testimony: He wished to be minimized and Christ to be glorified. He put cautions into place to preserve his testimony and the relationship to his wife. For example, Rohrer said, Graham never went into a hotel room until it was checked first. He also put cautions into place regarding his finances and instituted a separate board to handle all the finances so he could not be accused of wrongdoing.
  • For his balanced role: He was not a troublemaker or a bomb thrower. He was a uniting force and a balm in troubled times.

Rohrer and the other “Stand in the Gap” co-hosts talked further about Graham’s life and how pastors in all pulpits can emulate at least one aspect of his service and ministry. Listen to a clip from yesterday’s show here.

American Pastors Network Keeps Christian Persecution at Forefront Through Radio Show, New Coalition

The American Pastors Network is addressing Christian persecution head-on, both through its radio ministry “Stand in the Gap Today” and as a member of a newly formed coalition called Save the Persecuted Christians.

In recent shows, host and APN President Sam Rohrer has welcomed multiple guests to the show to help raise awareness about numerous worldwide incidents of Christians suffering for their beliefs.

“Christian persecution has reached terrible and alarming heights, yet so little is being done about it, so we were honored and moved to join a large coalition made up of concerned individuals and action-oriented organizations who are working together to ‘Save the Persecuted Christians’ around the world,” Rohrer said. “It will take an all-hands-on deck approach—and now—to address the horrendous persecution worldwide. Specifically, we have discussed the attacks on Christians in Muslim countries, and namely, that the worst persecution happens when the power and the sword of government joins forces with the ‘moral’ imprimatur of a religious ideology.”

APN is a member of the new Save the Persecuted Christians coalition, which has the mission to protect Christians worldwide who are suffering discrimination, torture, rape, slavery, banishment and murder—simply because they believe in Jesus Christ.

The goal of the STPC coalition is to greatly reduce—and to deter—the further, global persecution of Christians. Beyond calling attention to the oppression of Christians worldwide, the immediate task is to disseminate actionable information about ways in which the American people can help those being persecuted.

The initiative was announced Ash Wednesday, Feb. 14, by asking faith leaders and houses of worship across America to post banners outside for two reasons: 1) build awareness and 2) encourage engagement by visiting www.SaveThePersecutedChristians.org, where resource kits can be ordered and downloaded. The banners feature the “nun” letter, which has become an international symbol for the oppression of Christians ever since the Islamic State used this first letter of the Arabic word for “Nazarene” to designate homes of followers of Christ targeted for persecution.

A model for the coalition was the Save the Soviet Jewry campaign of the 1970s, which started out with banners and signage outside synagogues and churches across America and turned into a powerful political movement and catalyst for policy changes that ultimately helped free the USSR’s oppressed Jews.

“For far too long, and particularly under the Obama presidency, the plight of persecuted Christians and Jews at the hands of not only Islamic ideology-driven but also the atheistic ideologies of North Korea or China was given little attention,” Rohrer concluded. “This has, in part, contributed to the nearly unrestrained increase in Christian persecution worldwide. It has reached a point where no civil person, certainly no God-fearing or liberty-loving person can any longer sit to the side. We have an obligation biblically to assist where we can those who are persecuted for their faith.”

Listen to the two recent programs on Christian persecution here and here.

“Stand in the Gap Today,” which airs on 425 stations nationwide, can be heard live online from noon to 1 p.m. EST at American Pastors Network.com at the orange “Listen Live” button on the right-hand side of the webpage; find a station here.

1-30-18: Rebuilding the Spiritual Infrastructure of our Inner Cities

Isaac Crockett: 

Well thank you so much for tuning into our program today. We are joined by Dr. Gary Dull, the executive director of our Pennsylvania Pastors Network. He’s the senior pastor of the Faith Baptist Church in Altoona, Pennsylvania. We have evangelist Dave Kistler, the president of the North Carolina Pastors Network, and founder and president of Hope to the Hill Ministries. I’m Pastor Isaac Crockett, senior pastor at Hamburg Bible Church in Hamburg, Pennsylvania. We also have a returning special guest with us today, Pastor Matt Recker, senior pastor of Heritage Baptist Church in Manhattan.

So, thank you so much for tuning in. We’re looking forward to talking with our special guests today. But tonight I just wanted to bring up, there’s a speech going to be coming up tonight. The President is going to be giving, actually, his first State of the Union address. I would just kind of like to know what you guys, as pastors and evangelists, think about the state of our country under the leadership of President Donald Trump.

So, Gary, this speech usually will focus a good bit on the strengths of our military and our economic position. I know that you have family members and close friends in our military. I thought I would ask you first what you think of the state of our union right now as it goes to our military and the job performance of our president in leading our military, maybe compared to the job performance of our former president, President Barack Obama.

Gary Dull:   

Really? Compared to President Barack Obama? Well, let me put it this way, Isaac. I would say that the state of the union is strong, as I see it. From the economic perspective and from the international perspective. I know that perhaps not everybody would agree with that, that may be listening to us here today. But you asked particularly as it relates to the military. You know, Isaac, under Barack Obama’s administration, our military was weakened. It was cut down, whether you are talking about our ships at sea, our airplanes, whatever the case may be. Things had been reduced, even to the point that some of the ships and some of the airplanes that we have right now can’t even float, can’t even fly, can’t even perform their duties, because they’ve just been allowed to run down. There has been a low morale amongst those who are a part of the military.

You know, I have a son who is a Major in the Army. He’s in Special Ops. He’s a Ranger. He has told me that since Donald Trump is in the White House, that the sense of morale, the sense of strength, the sense of encouragement is coming back into the military, into the Army that he joined back in 2001. I think that what we will see tonight is Donald Trump saying that the military is strong, and it’s getting stronger, and I would agree with that 100%.

Isaac Crockett:  

All right, wow. That’s a good inside look coming from your position there, and with your son. Dave, you travel all over the country, and so you see things that some of us maybe don’t see. The news is saying stock markets are at a record high, unemployment is at almost record lows. Do you see this as you travel around? Then also, when we look at the seemingly good economy, is that a credit to President Trump? Or some in the media are claiming it’s really the lingering effects that President Obama had on the economy. I guess my question for you is do you see things getting better, and do you think that if Hillary Clinton would have been elected that we would have as strong and as robust of an economy?

Dave Kistler:

Isaac, let me say this. I just left Miami, Florida, a few weeks back. I was in a very affluent area of Miami, ministering in a church there and had a chance to interact with a lot of people from that area and that economy, South Florida. It is absolutely incredible what is taking place economically. All of this is based on policy that the president has implemented. It has really nothing to do as far as lingering effects from the prior president. It has everything to do with what this president has done with deregulation. You remember he said for every one new regulation we put in place, we’re going to eliminate at least two. Some people are saying it’s closer to 20 regulations are being eliminated for every new regulation put in place. The market loves that. It is thriving on that.

We’ve had 80 some record highs on the stock market. Now right now, today, stock market’s down about 300 points. That’ll probably be temporary because of sell-off of stock in the healthcare market, or the healthcare sector. But everything that’s going on right now that I’m seeing, whether it’s Florida, whether it’s North Carolina, up into Virginia, D.C. area, it is absolutely amazing what is taking place economically. Remember guys, the effects of the tax bill do not actually go into effect until February. Here we are, guys, on the front end of it; it’s all anticipation of what’s to come. No, Isaac. It’s all the effects of what this president’s doing, and it’s really amazing to watch.

Isaac Crockett: 

Wow. More important than our economic health is the spiritual health of our nation. I want to go to our special guest. We’ll say more about him next segment, but today we have with us a New Yorker. Born and raised in New York City, in the New York City area. A pastor there for over three decades now. Very familiar, I’m sure, with the name and personality of our president, Donald Trump. Pastor Matt Recker, thank you for being on with us today. Let me ask you this quick question, then. I don’t think any of us imagined that Donald Trump would be a president that would appoint so many Christians and conservatives into such high positions, and people who follow the constitution. What is your reaction as a pastor in New York City? You’ve seen Donald Trump pretty much all your life as a celebrity. What is your reaction to seeing how he’s leading our nation? Especially spiritually?

Matt Recker:

Wow. Well, that’s an incredible question to think of President Trump leading our nation spiritually. You know? When we consider his history. As our president now, I see him … As he even spoke last week as a cheerleader for our country, and not an apologizer for our culture. That is so refreshing to me. Overall, I believe that it is shocking, in the best sort of way, to see our president, Trump, now, perhaps arguably, as the most pro-life and pro-Israel president-

Isaac Crockett:

Amen.

Matt Recker:  

Perhaps that we’ve ever even had.

Isaac Crockett:  

Amen.

Matt Recker: 

Now, if you had told me that 20 years ago, I would have thought you were absolutely crazy. I was not a Donald Trump person. I’ve never even saw one of his shows, so I would never have supported Donald Trump. I never saw that fired show that he did. I never saw it. I didn’t really follow him. I just saw that he would make the news, with all of his, you know, often his adulteries, and divorces, and remarriages, and stuff. Who would have thought this? I think it’s shocking, in the best sort of way, that now he has become the first United States president to address an anti-abortion march. Sarah Sanders, the White House secretary, said that the president is committed to protecting the life of the unborn. He’s excited to be part of this historic event. That’s incredible to me. I think it’s shocking how the liberal left is truly afraid of President Trump, and are constantly attacking him. Even yesterday, the New York Times ran two editorials on the threat of Donald Trump to abortion rights. One of them entitled “The White House Puts the Bible Before the Hippocratic Oath”. That’s incredible.

Isaac Crockett: 

Wow.

Matt Recker: 

And incredibly shocking, in a great way.

Isaac Crockett: 

Wow. That is exciting. When we come back, we’ll be speaking more with our special guest, Matt Recker, the author of “Behold the City”. We want to come back and talk about sometimes having to confront our culture with the truth, how we do it, why it’s necessary, by hearing some stories from Matt’s ministry. You really don’t want to miss out on any of this information we have coming right up after this break.

Welcome back to the program. As we do on this program and Stand in the Gap, we talk about issues that we are facing in our country in regards to our culture, and dealing with a culture that, for the most part, does not want the truth of God’s word. It seems to be that this is especially the case in many of our urban centers, our big cities. We’ve discussed, this month in particular, we’ve been looking at the issues of human trafficking, of the persecuted church, and of abortion. Right here on Stand in the Gap today. When it comes to abortion especially, New York City, unfortunately, has one of the highest rates in the world. I want to go back to our special guest now, and ask Pastor Matt Recker from Heritage Baptist Church. He’s a returning guest. I think this is your first time on with us this year, though, Matt. So, thank you so much. I want to welcome you to our program. Thanks for making time to be with us today.

Matt Recker: 

Joy to be with you.

Isaac Crockett:

But, Matt, could you maybe tell me a little information, or tell our listeners, a little bit about some of the high abortion rates that are in the city where you live and where you minister in?

Matt Recker:

Sure, Isaac. Again, thank you for having me. It’s great to be on with you in Stand in the Gap. Congratulations for the success and growth of the outreach of this program; may God continue to bring you His blessing, and continue to influence. Yeah, New York City has the highest abortion rates in the United States. When we talk about abortion, I know we can give a lot of statistics, and they kind of fly right by us. But, I want to give two statistics; hopefully make them a little memorable. The one is 60%. Just remember 60%. That is, 60% of New York City’s birthrate is abortions. That is … So, the numbers are, there were like 70,000 abortions, and 117,000 births. The city’s abortion rate is 60% of it’s birth rate. Which is astronomical. The ratio of that is, like, 600 abortions for every 1,000 live births. Another statistic that I have come across in recent years that is just so astounding about abortion …

This is general, not about New York. Just remember these numbers. 60 million. There have been about 60 million abortions since 1973. In contrast to that, there have been about 1.3 million died in all the wars of American history. Compare those numbers. 58 million to 1.3 and a half million. 58 million abortions. 1.35 million have died in all the wars of American history. The great war in this country has been against babies in the womb. Totally defenseless children. Another thing that’s very tragic about the New York City abortion situation is that more black babies have been aborted in New York City than born in New York City. The real war against black lives is the babies in the womb. In spite of this, sadly, Mayor De Blasio is a proud partner of Planned Parenthood, which is really just an abortion clinic. Abortion is a terrible, terrible tragedy. It should break our hearts as Christians, and I know it breaks the hearts of many. I really see that abortion is nothing more than Old Testament Baal worship, which had child sacrifice. Now modern-day abortion has dressed up Old Testament Baal worship and child sacrifice, and renamed it pro-choice. It’s a terrible, terrible time against God.

Gary Dull:

You know, Matt, it’s a delight to have you with us. Of course, I could remember a number of years ago on live television that I debated the director of Planned Parenthood. I said something like this at one point. That when a lady wants to have an abortion, she doesn’t think of the fact that there is life in that womb before birth. This particular lady came right back at me and said, “Yes, that is correct.” So, my response was, “Well then, every woman that has an abortion is quite selfish. Correct?” Well, she really didn’t know how to answer that question. I remember her face turning red. It’s just a sad thing to consider. You know, a few months ago, back in October of 2017, a well-known pastor in New York City was on a television program called The View. I think most of us are aware of that particular program. He was asked by cohost Joy Behar if he believed abortion was wrong. In his answer, he did not condemn abortion. In fact, his answer sounded like someone who was pro-choice when he said, and I quote, “People have to live their own convictions.” End quote. Now, since then, he has clarified that he does believe that abortion is sinful. Unfortunately, Matt, I’ve heard a lot of pastors take a politically correct attitude towards abortion along the lines of this particular pastor we’re talking about. I think that that’s very sad. But, Matt, do you ever preach against abortion in a city where you know many of the people you’re trying to evangelize are probably pro-choice?

Matt Recker: 

Sure. I mean, we have to preach the Bible. Abortion is murder. I only say that after carefully studying the Bible, and what the Bible says about life in the womb; that life clearly, scripturally, begins at conception. And life clearly grows in the womb. Bible characters were set apart from the womb, like Jeremiah, and Samson, John the Baptist. The baby in the womb is called a child. I did a series on our own radio program, 10 Reasons Why Abortion is Murder. I know that sounds inflammatory, but that is the Bible truth. You know, it’s another exciting thing, really, today. Not only do we clearly have the Bible on our side. That’s why we do need to stand against the sin of abortion. But, science is now clearly more than ever on our side. You know? That’s why the left is really, I think, in a tizzy over this. They’re losing this battle for the first time, really, in a long time. I mentioned recently in our church that abortion is one of the saddest illustrations of what Isaiah 5:20 said; where Isaiah wrote, “Woe to them that call evil good.”

Gary Dull:

Amen.

Matt Recker: 

“And good evil. That put darkness for light, and light for darkness. Woe to them that are wise in their own eyes.” I believe the Bible’s crystal clear on these things, and abortion is a way people are calling light darkness. You mentioned a pastor in New York City. That particular pastor, he’s like Tiny Tim, tiptoeing through the tulips while children die and the family’s being destroyed.

Gary Dull:    

Sad.

Matt Recker: 

His lukewarm, accommodating responses to sin, and his compromises are truly tragic. Yet, his church is growing, and filled with the stars and celebrities and things. That’s the tragedy. It’s really just … I mentioned Baal worship, earlier. That’s kind of like how Baal worship infiltrated the true worship of God, and then compromised the people of God in the land. We have to stand against it, even though it might seem popular.

Gary Dull:  

Amen.

Dave Kistler: 

Matt, you and I go back all the way to our college days. We attended the same Bible college, and it’s great to have you on the program. You have written an outstanding book called “Behold the City”. Matt, I have read a portion of that book just in the last couple of days, and it is a virtual walking museum of exciting stories and illustrations of your life in New York City. There’s one particular account I want to focus on where you chased after a man who said he had a gun. He had grabbed a lady’s purse. You pursued him down one of the streets there, Flatbush Avenue there, in New York City. When the incident was over, you wrote this comment, and you’ve included it in your book. It’s an amazing statement. I want to read it; then I want to ask you a question about it.

You said in, and I quote, “As I considered my sudden display of boldness while running down Flatbush Avenue shouting at the top of my lungs, ‘Stop that thief!’, I was ashamed at my lack of daily boldness concerning the needs of a man’s soul. A lady had had her purse stolen with perhaps a few dollars in it, and I was willing to make a fool out of myself. But what about the millions of souls in New York City held captive by Satan? Am I willing to be a fool for Christ’s sake in order to reach them with the gospel?” Wow, Matt. Powerful statement. What kind of advice would you give to listeners to this program – many of whom are actually preachers – who may be afraid at this point to be a fool for Christ’s sake in order to reach someone with the gospel of Jesus Christ?

Matt Recker: 

Yeah. Well, thank you, Dave. Thank you for your kind words about my book. I do remember that incident. It was a few years ago. I was a little younger. That thief didn’t know I was a cross country runner in high school. I’m not very fast, but I have endurance.

Gary Dull:   

Good for you.

Matt Recker:       

I just kept after him. It was kind of funny, when I look back at it, anyway. Because I was running after him, and I started running after him, and other people started following me. The thief stopped when I got around the corner, too. He stopped. Then I looked behind me. I saw more people running my way. I was like, “Come on, guys. Let’s get this thief.” He did give the purse back, and that was a blessing. But, yeah, I was willing to make a fool out of myself. I ran down the street … Remember, we were getting ready for a church supper. I was basically in a tie and I had my wingtips on. I was running down the street. I didn’t have sneakers.

Gary Dull: 

You should have … That means you flew. Wingtips.

Matt Recker:

Then, it hit me. Am I willing to do that to preach the gospel to others? What I would just simply say is, we need to pray. And ask God for boldness every day. It’s never easy. When we go out and pass out tracks in the subway, week after week … Passing out that first track, and just opening my mouth up, and telling people, “Hey, Jesus loves you.” Then I start passing out tracks. Then I get a burden to tell every person in New York City, “Jesus loves you.”

Dave Kistler: 

Amen. Amen.

Matt Recker:

And offer them a gospel track. You know? That’s what I try to do. I would say, put a track in your pocket as you leave the house. Pray, and ask God to help you give it out. Maybe give it out to your dry cleaner. Maybe give it out to the person checking you out at the supermarket. We need to see souls as God sees them; as lost. As those needing the gruesome, yet the glorious death and resurrection of Christ to forgive them. Only Jesus can. We have to see them as blinded, and deceived by Satan, the god of this world.

Isaac Crockett: 

We’ve been talking with our good friend, Pastor Matt Recker. He’s grown up in the New York City area, and he’s been pastoring and planting churches in New York City for over 30 years. During that time, I’m sure you have seen, Matt, that there are a lot of churches who seem to be moving away from the inner cities, away from the big cities. Oftentimes Christians living in our cities say that there are not enough Bible believing churches there. Matt, you wrote in your book about the difficulties facing somebody who wants to reach our cities for Christ. You said, “Humanly speaking, there are many reasons one would want to avoid the city.” Could you maybe talk about that? Some of the difficulties that there could be in coming to the city, and trying to reach folks in our big cities?

Matt Recker: 

Sure. Thank you, Isaac. Well, I would say, first of all, what’s such a concern to us is raising our children. And where they’re going to go to school, and who their friends are going to be. That’s a challenge in urban ministry; just raising our families. Parking your car. When we first lived in Flatbush, Brooklyn, we had to move our car back and forth across the street with opposite side street parking laws. We couldn’t keep a car seat in our car. Every time we had to go somewhere with the kids, or something, we had to take the car seats in and out. I call them urban inconveniences. There are many things like that. The pace of the city, the traffic in the city. Just to get from one place to another; it sometimes takes two hours to go 15 minutes, you know? It can be frustrating, and irritating. The city is the devil’s playground. It is the devil’s stronghold, and there’s a spiritual battle being fought in the urban ministry. Some of these are the reasons, but the bottom line is, Bible believing Christians, we need to stop running. I almost said to one preacher one day how so many churches, when the neighborhoods change, color and culture, many churches shrink because they don’t adjust to reach the changing culture around them. When their church shrinks, they feel like, “We got to move out of this community now.” Why? There’s more, there’s people there. People for whom Christ died. So many churches have moved when it’s changed color and culture. Bible believing Christians, I think they’ll all be pooled together in Kansas. You know? Because everybody’s moved out of the city.

Dave Kistler:

Matt, I can hear in your voice a passion for New York City, and I love every bit of it. Something you said about how long it takes you just to get around the city. Obviously, because of our ministry up on Capitol Hill, we deal with some of the same things. It’s uniquely different from New York City, but the travel times are frequently the same. My son lives about 32 miles outside the city. When we’re there, we also stay in the same location. It’s about an hour and 20 minute, hour and 30 minute drive in. Because of D.C. traffic, about another hour and 30 minute drive out at the end of the day. But I love every bit of it. I absolutely love it, like you love ministry in New York City. Let me ask you a question. I know you grew up in New York. I know that’s your background. What is it about ministry to New Yorkers that, all these years later, 33 years after you planted your first ministry there, that still ignites a passion in your heart?

Matt Recker: 

Ultimately, Dave, it’s the word of God in my soul. That keeps the passion. That’s really it. It’s a passion for the people that are here in the city. Because God has much people in this city. That’s what keeps me going in the city. I think that, two, why many have avoided urban ministry in a place like New York is because of our definition of success that we have in our mind for what is a successful ministry. It’s difficult to attain in urban ministry. In other words, if I were to say, “Having a successful ministry is buying land, building a building, and growing a church after I have bought land and built it”, then I’m a failure. I’ve failed in urban ministry. Our church is 20 years old, and we’re still being kicked to the sidewalk. And having to find space here or there. As far as the passion, it still comes by the word of God, and by the Holy Spirit. Working through those times of discouragement, and seeming failure, but knowing that this is where God has called me to be.

Gary Dull: 

You know, Matt, I praise the Lord that you are there in Manhattan. I, as Dave said, I’m very familiar with Washington, D.C. I lived there for a number of years, and I pastored a number of years. During the period of time that I pastored there, a lot of churches moved out of inside Washington to the suburbs, to Virginia, to Maryland. Consequently, it created the situation that allowed even greater sinfulness to be brought into the city, because there was less Evangelism going on. It’s really a serious thing to take into consideration. I have heard in some situations, however, that some of those churches that have gone out of the city now are trying to come back into the city with their ministry. But, Matt, you wrote, and I quote your words, “Paul understood that one of the best vehicles of propagation of the gospel was the city.” Now, let’s take a look at the Apostle Paul. How is a big city like Rome that he was involved with in his day or New York City in our day a vehicle for sharing the gospel around the world, Matt?

Matt Recker: 

Yeah. Well, there is that old saying that all roads led to Rome. I believe Paul understood the power of the influence that a city has. Because since all roads lead to Rome, all roads also led from Rome. If the gospel can break into the city, then the gospel can break out of the city. That’s why I wrote that statement that Paul understood that one of the best vehicles to propagate the gospel was the city. Because the city doesn’t stand still. The city is constantly moving. In other words, people are coming into our cities right now from all around the world. Immigrants are coming. As immigrants come, people are being pushed out. We have to try to get the gospel to people, because they’re going to be moving on. They’ll be going somewhere else and then, Lord willing, bring the gospel with them. The idea of the city being a propagator of the gospel … And I really believe that Paul was a jungle rat, but an urban jungle rat. When he was on his missionary journeys, really, the second missionary journey when he got his first call to a specific place, and it was to Macedonia … Which was a general area of northern Greece, but then he went to the cheap cities of Macedonia, Philippi, Thessalonica, Berea. From there on, from that point on until the end of his life, he stayed in the city to Rome. All the way to Rome. I believe that Paul saw that the city was the opportunity to reach the world in one place. If we’re called to carry the gospel to the world, which we are, the world is in the city. That’s Paul’s urban attitude, and that should be the urban attitude we have. Not the fearful, media-created bias attitude that often plagues many of our modern minds.

Isaac Crockett: 

Oh, wow. Thank you. That’s very helpful, Matt. We just have a couple of minutes before the break on this segment. I wonder if you could maybe share with our listeners maybe some Bible passages or some biblical principles that can help us, encourage us, to go out of our way to minister to people even in cases where people look a lot different than us, or come from a different background than us.

Matt Recker: 

Yeah. As I mentioned earlier, really, my passion for the city comes first from the Bible. Then from experience. But, the Bible verses that have been most meaningful to me for urban ministry are Acts 18:10. Paul in Corinth. God telling Paul, “Be not afraid, but speak. Hold not your peace, for I have much people in this city.” That is a powerful verse that I’ve always … I feel like that’s for New York City, and that promises for me in New York City. God has been true to that verse, as well to me. Micah 6:9. Where it says, “The Lord’s voice crieth unto the city. The man of wisdom shall see thy name.” So, I believe God’s voice is crying to the city, and I want to be that voice for him in our city. Then, Jonah 4:10. God says, “Should not I spare Nineveh?” That is, God’s heart and passion is for the cities that his people want to run from. Like, Jonah was running from Nineveh. He wanted God to just destroy it. You know? But he had a burden for the city.

Isaac Crockett:  

Wow, amen. You know, in this show we talk about a biblical worldview, and looking at these issues from the Bible. It’s so clear to see God’s redemptive plan will make a difference in our neighborhoods, wherever we are; but especially when it comes to our big cities; to urban ministry. We need to see God at work, and we need Christians there willing to be the light, willing to confront darkness as children of light. Walking carefully, circumspectly; not as fools, but as wise, redeeming the time.

Welcome back, and it’s hard to believe that this is already our last segment. We’ve had our special guest with us, Pastor Matt Recker from New York City. He’s also the author of many different pamphlets, and articles, and has done radio and YouTube things on his own. He’s also written two books. “Behold the City” and “Living on the Edge of Eternity”. Both of which I would highly recommend to our listeners. As we’ve been talking with him about confronting our culture with a biblical worldview, especially looking at inner city ministry, Matt, could you just remind our listeners, just go over some of the quick biblical commands that we’ve been given to evangelize our cities with the gospel of Jesus Christ.

Matt Recker:

Yes, Isaac. Can I also just, before I answer that question, I would like to share a blessing and also a prayer request for our ministry here. I mentioned earlier that our church is, we’re coming up on our 22nd year. Through these years, on Sundays, we’ve met in schools of various kinds; public schools, private schools. We’ve been kicked out of various places. We’ve fought with the, you know, there’s a whole big legal battle between the Board of Education and churches meeting in schools. Which we’re able to do, now; right now. But we don’t know for how long. We could be literally kicked out, right, today, from our Sunday morning meeting place; we just never know. Recently, we were also asked by our Midtown office location that they were not going to renew our lease. They said they don’t want to rent to churches. We had to find another office space. We were paying, at the other place, $6,555 a month. I don’t know if that’s a lot of money to you, but $6,555 is a lot for our church. It’s a small place. We couldn’t even have Sunday morning church there. That was just during the week. Anyway, we got kicked out of there. We found another place. It’s a lot smaller. It’s a little less money. Our goal has been to buy our own condominium space. We’re not trying to buy land to build a building; we’re trying to literally buy, like, a commercial condo place within a big building. That’s what we’ve been trying to do. We’d like to raise about 1.5 million dollars. We have about 700,000. Which is a lot of money, still, but not enough to really do what we want to do. The point I want to say, and I want to praise God, and I also want to ask your prayers, and your listeners to pray for God to bless us in this city, is yesterday we got the biggest gift we ever have received. Somebody gave our church $75,000 yesterday. Which was such a sign from the Lord. Our first day in this new, smaller office – which we’re hoping will be temporary, so we can get our new place – and we had our biggest gift ever. That was such a blessing, you know. Wanted to share that.

Dave Kistler:

Matt, let me jump in and ask you a quick question here. I know we’ve got just about two and a half minutes-

Matt Recker:  

Yeah, just a couple of minutes. Yeah.

Dave Kistler:

Yeah, we have just a couple of minutes. Could you very quickly just … I mean, I know there’s a long story to it, but share with us a little bit how you personally came to faith in Jesus Christ.

Matt Recker:

I was a lost drug addict, pot smoking college student at Clemson. Some wonderful people at Clemson started witnessing to me, and they led me to the Lord. That’s the bottom line. They showed me Jesus, and I realized I was a sinner. I was on my way to hell. I needed Jesus Christ to save me. I never understood, Dave, that I was a sinner. I heard that Jesus died for me, but I thought I was a good person. It wasn’t until I realized I wasn’t a good person, I was a sinner. And I was going to die and go to hell. Then I understood why Jesus died for me. Then they told me about this church in Manhattan. I started going to that church in Manhattan and God, from there, as I mentioned earlier, used verses like Acts 18:10, and Micah 6:9, and Jonah 1, verse 2. “Arise, and go to Nineveh, and commissioned passages to reach every creature, and go to all nations.” From there, God just gave me a burden for the city.

Isaac Crockett:

Amen. That burden has now taken you for over 30 years planting churches, pastoring churches, and writing this book, “Behold the City”. Which, again, I would encourage folks who are interested in this … I like some of the things you have in there. Chapters like how an ordinary person can go about doing this. It’s just neat to see how God’s hand of blessing has been upon you. I thank you for being on our show today, and for some of the reminders coming from the Bible of what we need to do; that there are much people in the city, and to be praying for boldness for all of us, that we’d be willing to go out and to find people to witness to, and to share the story of how God has worked in our lives. I’m going to go to Dr. Gary Dull, and ask, Pastor Gary, if you could wrap things up for our program today, and close our time in prayer. We just appreciate so much having this opportunity to speak to you, our listeners, today, and to talk about what God is doing in spite of the evil and the darkness in our culture; that we have been called to be children of light, and to stand up for the great one, the light of the world, Jesus Christ, our loving savior.

Gary Dull:

Matt, I want to thank you very much for being with us today, and giving us the challenge to reach all people with the gospel of Jesus Christ. You know, I often say that every time you hear of a murder, every time you hear of an abortion, every time you hear of crime, that if that person would have been reached for Christ, the chances that that crime would have taken place would be a whole lot less. Thank you, Matt Recker, for your ministry there in Manhattan at the Heritage Baptist Church. Ladies and gentlemen, I would encourage you to be praying for this very valid ministry in the heart of New York City.

A Historic Example Of Judicial Activism: The Cantwell Case

by David W. New, Esq.

(Originally published in 2005. Updated in 2018.)

     The problem of judicial activism is on the radar scope more today than ever before. Many people who were not sure if judicial activism was a problem changed their mind when the Supreme Court ruled that homosexuals have a right to marry. The American Bar Association released a poll which indicated that more than half of all Americans believe judicial activism is a serious problem. Note 1.

Many people think judicial activism is something new. However, the history books suggest that it has been with us since the 1940’s if not earlier. In my opinion, one of the most important examples of judicial activism in American history occurred on May 20, 1940. On this date, the Supreme Court decided the Cantwell v. Connecticut case. Note 2.

Surprisingly, very few Americans know anything about this case. However, the Cantwell case has affected your life in a very big way. If religious freedom is important to you then you should learn as much as possible about this case. Cantwell could be the most important religion case in American history. In fact, it could be argued that it is more important than the First Amendment.

In this article, I will explain why the Cantwell case is important. I will provide the basic facts of the case and how it affected religion law in the United States.

In a nutshell, the Supreme Court through the Cantwell case illegally seized control of religious freedom in the United States. As a result of this case, the Supreme Court began a new career as the final referee for issues involving the separation of church and state in America. Thus, Cantwell was a turning point for religious freedom in American history.

The Basic Facts of the Cantwell Case

The Cantwell family were very devout Jehovah’s Witnesses. Newton Cantwell and his two sons Jesse and Russell wanted to share their faith with other people. One day in 1938, they went door to door in New Haven, Connecticut to spread the Good News of the Kingdom to come. Apparently, a problem began when they went to Cassius Street, which was a neighborhood thickly populated with Roman Catholics. The Cantwells would play a phonograph record titled “Enemies” which attacked the Catholic Church. At one point, a dispute arose between young Jesse Cantwell and two other individuals over the recording. The police had to intervene and Newton Cantwell and his sons were charged with inciting a breach of the peace and soliciting money for a religious organization without a license. This began a legal fight that would change America forever.

Today the hot button issues involving religion are the display of the Ten Commandments and the so called ‘rights’ of homosexuals. In the 1920’s and 30’s, it was about Jehovah’s Witnesses. Many Americans felt this group had made a nuisance of themselves by constantly going door to door. State and local governments responded by requiring anyone who went door to door to ask for money to first obtain a permit. The Jehovah’s Witnesses refused to comply with these laws.

Religious Freedom Before Cantwell

Prior to the Cantwell case, disputes involving the separation of church and state were left to the states. The state constitution and laws drew the line between church and state. Consequently, the separation between church and state varied from one state to another. The people in each state through their elected representatives decided how religion and government would interact. This of course was the intent of the First Amendment. It is an undisputed fact that the Framers of our Constitution intended religion issues to be left to the states. Unless the Federal Government was directly involved somehow, federal courts would not intervene.

The Cantwell case reversed this. The Supreme Court reversed the Framers of our Constitution.

Religious Freedom After Cantwell

As a result of the Cantwell case, a new institution would have the power to decide church state issues. This institution was the Supreme Court. Many Americans might be surprised to learn that prior to 1940, the Supreme Court rarely decided religion cases. From the time the Supreme Court came into existence in 1790 until 1940 there were approximately 12 to 15 cases which could be classified as religion cases. This is true because the Framers of our Constitution gave the Supreme Court a very limited role in this area. Unless the Federal Government was involved, the Supreme Court stayed out of the case.

How did the Supreme Court get the power to control religion law in the states? By expanding the jurisdiction of the First Amendment to include the states. When the Supreme Court ruled that the state governments must obey the First Amendment, this effectively transferred power from the states to the Supreme Court for religion cases. This is what Cantwell did. Cantwell said the states must obey the religion clauses in the First Amendment. Before Cantwell, the states were not bound by it. The Cantwell case said the states must obey the First Amendment’s Establishment and Free Exercise Clause which says: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof . .”

By limiting the First Amendment to the Federal Government, no one should think the Framers wanted the states to abuse the freedom of religion. Surely this cannot be true. The Framers limited the jurisdiction of the First Amendment because they believed the people in each state through their own constitution were better able to protect the freedom of religion.

The most important effect of the Cantwell case was to transfer power. Power over religion was transferred from the states to the Supreme Court. Essentially, religion law in the United States became federalized in 1940. In addition, the separation of powers for religion law within the Federal Government does not exists. The Supreme Court alone has almost all the power. The President and Congress can affect religion law only at the margins. The federal takeover of religion law has been so complete that if you deleted the religion clauses in the state constitutions very little would change. The state religion clauses are largely worthless. Only the First Amendment counts or to be more precise, only the Supreme Court’s interpretation of the First Amendment counts. Groups like the ACLU and Americans United for Separation of Church and State strongly support the transfer of power for religion law to the Supreme Court. These groups oppose what the Framers of our Constitution wanted for America.

Why the Cantwell Case is More Important Than the First Amendment

In a sense, the Cantwell case is more important than the First Amendment because it gave the Supreme Court the power to control religion in the states. The Framers of the First Amendment did not do it. They wanted the states to be free to govern themselves. This is why the First Amendment begins with the word “Congress.” By beginning the First Amendment with the word “Congress” this excluded state and local governments from its jurisdiction. Cantwell reversed this. In effect, Cantwell amended the First Amendment! Very few Americans are aware that the First Amendment was amended in 1940. But in a sense it was. The First Amendment has 45 words in it. It begins with “Congress shall make no law . . . ” In 1940, the Supreme Court amended it to add three words. It now has 48 words “Congress and no State shall make no law . . . ”

The Supreme Court violated the Constitution when they de facto amended the First Amendment. They enlarged its jurisdiction to include the states.

How Cantwell Affected the Public Schools

The authority to remove prayer and Bible reading from the public schools in America was based on the Cantwell case. In 1962 and ‘63, the Supreme Court removed vocal prayer and Bible reading from the classroom. What authority did the Supreme Court cite to do this? The Cantwell case. Note 3. Prior to Cantwell, there were about 30 cases which involved prayer and Bible reading in the public schools. This covered a period from the1850’s to the 1930’s. In every case, the state constitution and laws decided the case. The First Amendment was never used. However, after Cantwell this would no longer be possible. The First Amendment must now decide the case. The first time the First Amendment was used in a school prayer/Bible reading case was in 1950. Why is the Cantwell case more important than the First Amendment? Because the First Amendment originally did not give the Supreme Court the power to decide these cases. Activist judges on the Supreme Court made a bogus claim that the Fourteenth Amendment required them to apply the First Amendment to the states. The fact that it took more than 70 years after the Fourteenth Amendment was ratified (1868) to make this claim has never been explained by the Supreme Court. It remains a mystery to this day.

Interestingly, in the 30 cases discussed above, as long as student participation was voluntary, state courts overwhelmingly ruled in favor of prayer and Bible reading. If student participation was not voluntary, the courts made it voluntary. They did not ban prayer and the Bible. If the Supreme Court had never decided the Cantwell case, it’s likely these activities would continue in many schools today. Each state would be free to decide the issue for itself. No doubt this explains why the ACLU strongly supports the transfer of power for religion law to the Supreme Court.

How Cantwell Affected the Ten Commandments

In 1980, the Supreme Court ruled against the display of the Ten Commandments in the Kentucky public schools. What authority did the Supreme Court cite to do this? The Cantwell case. Specifically, the Supreme Court cited Abington v. Schempp which in turn cited Cantwell. You may recall the Supreme Court banned the Bible for moral instruction in the public schools in 1963 in the Abington case.  Note 4.

In 2005, the Supreme Court decided two cases involving the display of the Ten Commandments in Kentucky and Texas. What authority did the Supreme Court cite to do this? Again, the Cantwell Case.

Special Note: If prayer, Bible reading or the Ten Commandments were displayed on federal property such as in a school on a military base, then the Supreme Court would have the authority to hear the case.

Judicial Activism in Cantwell

Judicial activism is a serious threat to our freedom. It subverts the authority of the Constitution and threatens the independence of the judiciary. The Cantwell case resulted in an unconstitutional transfer of power from the states and a massive loss of freedom for the American people. Sadly, when the Supreme Court removed prayer from the public schools, they set an example of intolerance for religion. The message they sent was that prayer is offensive speech. Today, many people are ‘offended’ if they can hear someone pray in public. The Supreme Court is responsible for this new attitude toward religion.

Incredibly, in the legal briefs filed in the Cantwell case with the Supreme Court, neither party asked the First Amendment to be applied to the states. The Supreme Court did this on their own initiative. This is another reason Cantwell is an important example of judicial activism.

Is there any doubt that Cantwell was a major turning point in American history? Just think how free Americans would be if the Supreme Court had not reversed the Framers of our Constitution? Right now only nine unelected judges have power over religion law– a power never given to them by the Constitution.

I support what the Framers of our Constitution intended for America. I support their view that power for religious freedom should be shared with all the American people. It’s time to end the discrimination against religious speech in the United States begun by the Supreme Court.

A note from the author:  Watch for my latest book due out in 2018, The Separation of Church and State for Beginners available at Amazon.com

Note 1. Half of U.S. Sees ‘Judicial Activism Crisis’ by Martha

Neil. To read the ABA poll visit:

http://www.abanet.org/journal/ereport/s30survey.html

Note 2. Cantwell v. Connecticut, 310 U.S. 296 (1940).

Note 3. Abington v. Schempp, 374 U.S. 203 at 215 (1963).

Note 4. Stone v. Graham, 449 U.S. 39 (1980).

David W. New is an attorney in Washington, D.C. He graduated

from the Georgetown University Law Center in 1989.